Greek Easter Traditions and Customs Across Greece

greek easter
Red eggs is one of the most famous Greek Easter traditions. Credit: Vassilis/CC-BY-SA-2.0

Greek Easter is full of ancient traditions and customs, followed faithfully throughout the millennia, making the feast a colorful one after the Lenten mourning for the Passion of Christ.

Many of the Greek Easter customs are particular to certain regions and might seem peculiar to other parts of Greece, yet they are exciting and local people feel they are absolutely vital to the annual feast day.

Celebrating Easter on the Greek islands

In Heraklion, Crete, Easter feasting is not only for the living but for the dead as well.

On Holy Friday, Cretans begin preparations to “dine” with their dearly departed on Easter Monday—and, yes, this peculiar feast takes place in the local cemetery.

On Easter Monday, people visit the graveyards carrying food and wine to the burial sites which have already been cleaned and decorated for the day.

Relatives and friends of the deceased gather at the cemetery and have lunch, including traditional dishes and sweets, and exchange greetings. As they take part in this emotional ritual, they are not only honoring the memory of their dead but spreading the message of Christ’s resurrection.

Greek easter
Τhe Rocket War in Chios. Credit: Greek Reporter

The Rocket War of Chios

On the island of Chios, the locals from the village of Vrontados literally go to “war” upon the Rising of Christ at midnight on Holy Saturday.

The so-called war is between two local churches, where opposing parishioners fire thousands of homemade firecracker rockets at each other while the more pious attend the Resurrection liturgy at the two churches.

The objective is to hit the bell tower of the church on the other side. The rockets are wooden sticks loaded with an explosive mixture containing gunpowder and launched from grooved platforms.

On the islands of Kythnos and Lesvos, a swing is created in the main square on Easter Sunday, where girls and boys dressed in traditional costumes get on to swing back and forth.

If someone sways the swing, then they must pledge before God and man to marry the one sitting on the swing.

The Easter tradition of “Botides” on Corfu

Every Easter in Corfu, locals revive the old tradition of breaking “botides”, which are a special type of clay pot.

Following the First Resurrection, which takes place in the island’s Metropolitan church, the bells of all churches begin to toll and people begin throwing thousands of botides filled with water and laurel from their windows.

The botides crash on the road and make a terrible racket, which in combination with the water and laurel is supposed to chase “evil” away.

Easter Sunday is filled with music from the island’s numerous bands which march around the city center playing songs. This joyous and beautiful event alone attracts thousands of Greek tourists each year.

On the island of Hydra, the Epitaph of the neighborhood of Kamini is blessed after entering the sea waters while on the island of Zakynthos the priest and locals release white doves from the top of the church and their houses, respectively, after the first bell rings at midnight on Holy Saturday.

On Folegandros island, the icon of the Assumption is taken from the Church of Agios Georgios and then carried around town for three entire days. The icon procession passes through the homes of all religious people.

On Symi and Astypalaia, locals burn the effigy of Judas on Easter Sunday or the day after. The Judas dummy is stuffed with straw and wood and is first paraded around town before it is set on fire.

Greek easter
St. John of Patmos writing the Book of Revelation by Domenico Ghirlandaio, 1480-5. Credit: Public domain

On the island of Patmos, where the Apostle John wrote the Book of Revelation, a representation of the Last Supper and the Washing of the Feet takes place in the central square.

On Kalymnos on Lazarus Saturday, there is a tradition in which the women bake man-shaped cookies, called ‘lazarakia,’ with a head, arms, and legs.

Easter customs around the Greek mainland

During the Second Resurrection on Easter Sunday evening, in the northeastern towns of Orestiada and Didimoticho, the icon of Agia Anastasia is auctioned off. The one who bids the most will hold the holy icon while walking around the city in order to bless and protect it from evil.

In the Thrace region of northern Greece, an effigy of Judas Iscariot is paraded around by children in the streets who ask locals for branches so they can burn him.

On Holy Friday, the procession of the Epitaph stops outside a chapel, where the fire is ready to burn Judas. Once the priest begins reading the Gospel, they light the fire and burn the effigy. Later on, they take a handful of the ashes and scatter them in the graveyard.

At midnight on Easter Sunday, locals of Leonidio in the Peloponnese release hundreds of homemade hot-air balloons, creating a stunningly lovely spectacle. The balloons remain in the air for 30 or 40 minutes before they are lost in the sky or burn up.

In Kalamata, also in the Peloponnese, the famous “saitopolemos” custom is observed; which stems from the 1821 Greek War of Independence and the battles of the Greeks against the army of Ibrahim Pasha.

The participants are divided into 10 to 15 teams, each consisting of 15 to 30 people, mainly young boys dressed in traditional costumes and armed with “saites,” cardboard tubes filled with gunpowder which are then lit on fire.

The custom is controversial because it is very dangerous.

In the village of Arachova in central Greece, locals celebrate Easter along with the name day of Agios Georgios, a moveable feast that traditionally falls near Easter.

On Easter Sunday, a procession carrying the Agios Georgios icon parades around the village and winds uphill to the church. Over 3,000 villagers dressed in colorful traditional clothing follow the icon procession while dancing troupes entertain the crowd.

At the same time, others in town prepare and light pits with fire from the Resurrection candles for the roasting of the Easter lamb.

Holy Saturday: Greek Orthodox Prepare for the Resurrection of Jesus

Holy Saturday Greek easter
A mosaic in Hosios Loukas depicts a resurrected Christ descending to Hades. Credit: Wikimedia Commons/ Public Domain

Holy Saturday, the day before Greek Easter, marks the last day of Holy Week. On the morning of Holy Saturday, the Greek Orthodox Church commemorates Jesus’ burial.

As recorded in the Bible, the chief priests and Pharisees asked Pontius Pilate to secure Jesus Christ’s tomb ‘until the third day’ on the Saturday before His resurrection.

They did so because they had suspicions that Christ’s disciples would attempt to steal His buried body during the night and then preach to the people, announcing that He had been resurrected. This, they believed, would be His greatest deception.

Holy Saturday and Greek Easter celebrations

On Holy Saturday, psalms are read and Resurrection hymns are sung, telling of Christ’s descent into Hades: “Today Hades cried out groaning,” the psalm says.

The hymns speak of the conquering of death and the day’s celebration is called “First Resurrection.” Most of the readings of this day are from the Old Testament on the prophecies and promise of the conquering of death.

In Greece, the Resurrection Mass takes place on the night of Holy Saturday. A few minutes before midnight, all the lights are turned off and the priest exits the altar holding candles lit by the Holy Light, which is distributed to everyone in attendance.

Holy Saturday Resurrection Service

At midnight, the priest exits the church and announces the resurrection of Jesus.

Fireworks and crackers go off and the dark night is filled with light and colorful explosions.

After the Resurrection Mass, people return home, bringing the Holy Light along, and use it to draw a cross on the door sill with the candle’s smoke.

They also light a candle inside the house that remains lit for thirty to forty days.

They sit around the table to eat magiritsa, a soup made of lamb or beef offal.

Greeks crack red eggs on Holy Saturday and Easter Sunday

In Greece, egg cracking, or tsougrisma (τσούγκρισμα in Greek), starts on the night after the Resurrection Service, the night before Easter, and continues the following day at the Greek Easter feast.

The red-dyed eggs are tapped against each other and cracked together between two people as they exchange the traditional Easter greeting “Christos anesti!” (“Christ has risen”) – “Alithos anesti!” (“He Truly Has”).

In Greece, dying eggs red, symbolizing Christ’s blood, has held strong throughout the millennia as an Easter tradition.

The egg in itself is a symbol, as its hard shell represents the sealed tomb of Jesus—the cracking of which symbolizes His resurrection from the dead and exit from the tomb.

The Most Spectacular Epitaphios Processions in Greece

Epitaphios
Credit: Maggas, CC BY 3.0

Greece marked Holy Friday or Good Friday, with spectacular Epitaphios processions throughout the country.

A nationwide affair, it recalls the moments leading up to and including the crucifixion of Jesus Christ, as told in the New Testament of the Bible.

Even the most remote churches honor the tradition of the Epitaphios (Bier of Christ), creating a pious atmosphere full of tradition.

Epitaphios processions throughout Greece

Mykonos

Thessaloniki

The word ‘epitaphios’ is an adjective meaning “funerary, happening on a grave;” it is the Greek title for Thucydides’ famous “Pericles’ Funeral Oration,” and the origin of the word epitaph.

Within a liturgical context, this is also the name of an icon, usually made of cloth and richly embroidered, depicting the body of Christ being laid in the grave, often by the Virgin Mary and several disciples.

Corfu

Tolo, near Nafplion

The epitaph procession begins around the streets of the city with bells ringing the funeral toll, commemorating the burial procession of Christ. Accompanying the solemn procession are the people of the congregation, who continuously chant the Lamentations.

Perhaps most impressive is that in some coastal towns, most notably on the islands of Hydra and Tinos, the Epitaphios is carried to the beach and the men carrying it march right into the sea until they are at least waist-deep in water where they may remain for several minutes, often holding the bier over their heads to protect it.

Hydra

During this time, prayers are said for the welfare and safe return of the many seafarers returning to those communities.

Tinos

On the morning of Good Friday, the Epitaphios is decorated with spring flowers—mostly white, red, and purple—until it is entirely covered.

The Tomb is often sprinkled with flower petals and rosewater, decorated with candles, and ceremonially censed as a mark of respect.

The priest and faithful then venerate the Epitaphios as the choir chants hymns, called the “Epitaphic Lamentation.”

Skala on Lesvos – A procession of Epitaphios with a kaiki

Loutraki

At the end of the procession, the Epitaphios is brought back to the church. Occasionally, after the clergy carry the Epitaphios back into the church, they might stop just inside the entrance to the church and hold the Epitaphios above the door, so that all who enter the church pass under it.

The faithful continue to visit the tomb and venerate the Epitaphios throughout Holy Saturday.

The Epitaph at one of the most beautiful Greek Orthodox Churches outside of Greece, Saint Sophia Greek Orthodox Cathedral, Los Angeles.

Los Angeles

The Epitaphios from Saint Spiridon Church in Sydney.

Eight Minutes of Anger Could Increase Risk of a Heart Attack

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new study says Intermittent Fasting is linked to higher chances of heart attack
A new study says that being angry even for eight minutes can increase the risk of a heart attack. Credit: Quick Spice / Flickr / CC BY 2.0

A recent study suggests that even brief moments of anger can impact how your blood vessels work, potentially increasing the risk of heart attacks and strokes. This discovery sheds light on why some individuals may face these health issues during emotional outbursts.

The study involved young adults who appeared healthy. They were tasked with recalling past instances that made them angry, while researchers monitored different aspects of their circulatory health.

While none of the participants suffered heart attacks or strokes during the study, they did exhibit compromised blood vessel function, which is associated with these serious medical events.

Daichi Shimbo from Columbia University in New York suggests that strong emotions might play a role in heart issues, especially in individuals with existing health problems.

Previous studies have suggested that intense emotions could trigger heart attacks. For example, research revealed that people were more than twice as likely to have felt anger or emotional distress in the hour leading up to a heart attack compared to the same time frame a day before. However, the exact reasons remained unclear.

Intentionally feeling anger, anxiety, and sadness for 8 minutes

To look deeper into this research, Shimbo and his team enlisted 280 volunteers. These participants were randomly assigned to undergo activities designed to evoke anger, anxiety, or sadness for eight minutes.

Alternatively, they were asked to simply count upwards for comparison. Throughout these activities, various measurements were taken to gauge their responses, according to the study.

The study involved various assessments such as drawing blood samples, monitoring blood pressure, and measuring how well blood vessels could expand in response to a standard procedure. This procedure involves temporarily restricting blood flow to the arm and then allowing it to return to normal.

This ability of blood vessels to expand is seen as a marker of their health. Lower capacity for expansion has been associated with a greater risk of heart attacks, as reported by New Scientist.

During the study, participants who were asked to recall and discuss a recent anger-inducing situation experienced a decline in their blood vessel expansion capacity. This decrease lasted for approximately 40 minutes.

Repeated negative emotions may affect heart health

The researchers wrote that these effects could happen regularly throughout the day or week, potentially leading to long-term consequences. They suggested that repeated experiences of negative emotions might gradually impact cardiovascular health, potentially causing irreversible damage.

Individuals assigned to the anxiety or sadness experiences, as well as those in the control group, did not exhibit the same blood vessel response. Additionally, there were no notable differences among the groups in the other measurements taken.

Andrew Steptoe from University College London comments that the findings align with observations suggesting that intense emotions, like anger, may occasionally trigger heart attacks.

However, he highlights the challenge of managing anger, noting that while anger management interventions exist for serious issues, modifying such emotions can be difficult for some individuals.

What is the Oldest Gold Artifact in the World?

Gold, copper, and stone artifacts from Grave 4, Varna cemetery.
Gold, copper, and stone artifacts from Grave 4, Varna cemetery. Credit: diffendale. CC BY 2.0/flickr

New gold mines are still being found all over the world – although discoveries of large deposits are becoming increasingly rare – but what is the oldest gold artifact ever found, and was it part of a treasure hoard discovered in a cemetery, or a tiny bead unearthed in a pre-historic settlement – Bulgaria holds the answer.

In October 1972, in the Black Sea coast city of Varna, Bulgaria, excavator operator Raycho Marinov accidentally discovered what is now known as the Varna necropolis, a site on which 294 graves have been found, many containing sophisticated examples of metallurgy – gold and copper, around 600 pieces of pottery, high-quality flint and obsidian blades, beads and shells.

Among these historic and actual treasures, lay what is believed to be the oldest gold artifacts in the world, dating from 4,600 BC to 4,200 BC. The necropolis is now internationally considered to be one of the key archaeological sites in world prehistory.

Grave 43, Varna Archaeology Museum.
Grave 43, Varna Archaeology Museum. Credit: www.ontravelwriting.com. CC BY 2.0/flickr

In particular, a burial spot now known as ‘grave 43’ stood out among the rest. Inside grave 43 archaeologists found the remains of a high-status male who appeared to have been a ruler, or leader of some kind. More gold was found in this grave than in the entirety of the rest of the world in that period.

The male, who became known as the Varna man, was buried with a sceptre – a symbol of high rank – and wore a sheath of solid gold over his penis. Grave 43 also marks the first known elite male burial in Europe. Prior to this, it was women and children who received the most elaborate burials.

The Culture behind the World’s Oldest Gold Artifacts

The great ancient civilizations of Mesopotamia, Egypt, and the Indus Valley are well known to most people and are documented as being the earliest known civilizations to show urbanization, organized administration, and cultural advancement. However, very few have heard of the mysterious civilization that emerged on the shores of the lakes near the Black Sea some 7,000 years ago.

The Varna culture, as it is now known, was not a small and unimportant society that existed in a little corner of what would become Bulgaria, disappearing quickly into the pages of history. Rather, it was an incredibly advanced civilization, more ancient than the empires of Mesopotamia and Egypt, and the first known culture to craft gold artifacts.

Available evidence suggests that it was between 4,600 and 4,200 BC when goldsmithing first began in Varna. As progress was made, and craftsmen mastered metallurgy of copper and gold, the people now had something of great value to trade.

A surge in contact with neighbors in both the north and south eventually opened up trade relations within the Black Sea and the Mediterranean region, which was of great importance for the development of the society. The deep bay, along which the settlements of Varna existed, provided a comfortable harbor for ships sailing across the Black Sea and Varna became a prosperous trading center.

An increase in trade allowed the gold and copper metallurgists to accumulate wealth and even led to a societal gap with metallurgists at the top, followed by merchants in the middle, and farmers comprising the lower class.

The Gold in Varna Necropolis

Inside the necropolis are both crouched and straight inhumations. Some graves do not hold a skeleton, but grave gifts, including gold artifacts. In total, 3,000 gold artifacts have been found, with a weight of approximately six kilograms.

One academic, named Vladimir Slavchev, wrote in his paper ‘The Varna Eneolithic Cemetery in the Context of the Late Copper Age in the East Balkans’, that “Varna is the oldest cemetery yet found where humans were buried with abundant gold ornaments. The weight and the number of gold finds in the Varna cemetery exceeds by several times the combined weight and number of all of the gold artifacts found in all excavated sites of the same millennium, 5000-4000 BC, from all over the world, including Mesopotamia and Egypt.”

He continues “Three graves contained gold objects that together accounted for more than half of the total weight of all gold grave goods yielded by the cemetery. A sceptre, symbol of a supreme secular or religious authority, was discovered in each of these three graves.”

A Challenger for the Title of Oldest Gold Artifact in the World

In 2016, a tiny gold bead – just 4mm (1/8 inch) in diameter – was discovered by Bulgarian archaeologists who said they had found Europe’s, and probably the world’s oldest gold artifact.

The bead was found at a prehistoric settlement in southern Bulgaria and dates back to 4,500-4,600 BC, the archaeologists said, which makes it some 200 years older than jewelery and gold from the Copper Age necropolis of Varna.

“I have no doubt that it is older than the Varna gold,” Yavor Boyadzhiev, associated professor at the Bulgarian Academy of Science, told Reuters at the time.

“It’s a really important discovery. It is a tiny piece of gold but big enough to find its place in history.”

Boyadzhiev believes the bead was made at the site, just outside the modern town of Pazardzhik, which he says was the first “urban” settlement in Europe, peopled by “a highly-cultured society” which moved there from Anatolia, in today’s Turkey, around 6,000 B.C.
“I would say it is a prototype of a modern town, though we can say what we have here is an ancient town, judged by Mesopotamian standards,” Boyadzhiev told Reuters.

“But we are talking about a place which preceded Sumer by more than 1,000 years,” he added, referring to what is usually considered the first urban civilization, based in southern Mesopotamia, modern-day Iraq.

The gold bead, weighing 15 centigrams (0.005 ounces), was dug up in late July in the remains of a small house that would have stood at a time when metals such as copper and gold were being used for the first time.

US Trials Innovative New Manta Ray Underwater Drone

Manta Ray Underwater Drone
Image of Manta Ray underwater drone. Credit: Northrop Grumman

The US has recently finished testing a new underwater drone at the bottom of the ocean. This drone, named the Manta Ray, is made by Northrop Grumman, a US aviation company. It’s part of a project by the US Navy to make better underwater drones that can conduct longer missions.

The Manta Ray is built to move in the ocean for extended periods without anyone controlling it or needing to add more fuel.

Dr. Kyle Woerner, who manages the Manta Ray program at the Defense Advanced Research Projects Agency (Darpa), explained that once the vehicle is in the water, it glides efficiently using buoyancy to move around.

Some experts who study defense think that the US Navy wants to make a drone that can stay in the ocean for a long time to search for submarines from Russia and China.

Dr. Woerner also mentioned that the craft is made with different-sized compartments to carry equipment needed for naval missions.

‘Hibernating’ in low-power mode

Northrop Grumman says the drone can also anchor itself on the ocean floor and go into a low-power mode, like hibernating.

They made it so it’s easy to take it to different places quickly for missions. The testing occurred off the coast of southern California for the last three months.

Other countries are also working on making better underwater drones, not just the United States. Last year in January, the Russian navy outlined intentions to procure 30 Poseidon drones. These drones look like torpedoes and Russia says they can reach high speeds of up to 100 knots.

Russian sources also say these drones have a nuclear engine that allows them to reach 6,200 miles without stopping. Moreover, some sources say that they can even carry a nuclear bomb, as reported by The Telegraph.

Russia and Ukraine race to unmanned underwater vehicles (UUVs)

Ukraine is also making progress in the manufacture of underwater crafts, called unmanned underwater vehicles (UUVs), to fight against Russia’s fleet in the Black Sea.

They even showed a video of a test where their underwater drone, named Marichka, successfully worked. But unlike the Manta Ray, both the Russian and Ukrainian drones are armed with weapons.

Another similar drone is Australia’s Ghost Shark. it is a large underwater drone that Australia intends to use until they can acquire crewed, nuclear-powered submarines from the Aukus defense pact with Britain and the US.

The UK is working on similar projects of its own. In 2022, Ben Wallace shared a plan for the Royal Navy to procure a new robot submarine in two years.

China Launches Mission to far Side of the Moon

China launches probe to collect lunar material from the far side of the Moon.
China launches probe to collect lunar material from the far side of the Moon. Credit: NASA Universe. CC BY 2.0/flickr

In a world-first attempt, China has sent a rocket probe to the far side of the moon to collect samples in what will be a 53-day mission.

An unmanned rocket carrying the Chang’e-6 probe launched from the Wenchang Space Launch Center at around 17:27 local time. the 53-day mission aims to bring back roughly two kilograms of lunar samples to Earth for analysis.

it will attempt to relaunch from the side of the moon facing away from Earth, which is described as the far side of the Moon due to the fact that it can’t be seen from our planet, not because it does not catch the sun’s rays.

The dark side of the Moon has a thicker, older crust with more craters, which are not so covered by ancient lava flows as the near side. Scientists are hoping this mission may make it easier to collect material that could shed light on how the Moon was formed.

“Chang’e-6 will collect samples from the far side of the Moon for the first time,” Ge Ping, vice director of China’s Lunar Exploration and Space Engineering Center told BBC reporters ahead of the launch.

State news agency Xinhua hailed the launch as “the first endeavour of its kind in the history of human lunar exploration”.

Neil Melville-Kenney, a technical officer at the European Space Agency working with Chinese researchers on one of the Chang’e-6 payloads, told Reuters: “The far side of the moon has a mystique perhaps because we literally can’t see it, we have never seen it apart from with robotic probes or the very few number of humans that have been around the other side.”

The probe has been named after the Moon goddess and one of the best-known figures in Chinese mythology. It is expected to make a soft landing in the South Pole-Aitken Basin, a huge depression that is 2,500km (1,553 miles) wide and up to 8km (5 miles) deep.

Following this, it aims to collect lunar soil and rocks, and conduct experiments, using a drill and a mechanical arm, the China National Space Administration said. The probe will employ a relay satellite named Queqiao 2, to communicate with the Earth, it added.

China Sets Sights on Moon Station and Further Space Exploration

The launch is the first of three unmanned missions to the Moon planned by China this decade.

Chang’e-7, China’s next probe, will scour the south pole for water, and Chang’e-8 will try to establish the technical feasibility of constructing a planned base, known as the International Lunar Research Station.

Its predecessor, Chang’e-5, retrieved the youngest-ever lavas from the Moon on its return in December 2020.

Today’s (Friday, May 3) launch marks the latest stage in China’s space exploration program, which is in competition with the US. Five years ago China became the first country to land a rover on the Moon’s far side.

By 2030, the country aims to have put its first astronauts on the Moon and to have sent probes to collect samples from Mars and Jupiter.

 

Statue of Greek God Hermes Stolen from Estate

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Seated bronze statue of Hermes.
Seated bronze statue of Hermes. Credit: Amphipolis. CC BY 2.0/Wikimedia Commons/Amphipolis

A bronze statue of the ancient Greek god Hermes has been stolen from an Elizabethan stately home in Northampton, England. Before the theft, it had decorated a pond for more than 10 years.

The sculpture of the deity Hermes has adorned a pond in the grounds of Holdenby House near Northampton for more than a century and is believed to have been stolen between 11:00 pm BST on Monday and 8.30 am on Tuesday.

“His theft is almost unbearable for us, and everyone at Holdenby, and we are praying for his return,” estate owner James Lowther told the BBC. It is believed the thieves gained access to the property via a main road, with a vehicle.

Mr Lowther continued “Mercury (the Roman name for the Greek god Hermes) has been such an important icon for Holdenby and something I have loved since I was a child. It is heart-breaking to see this much-loved piece of public art so crudely and cruelly cut from his pedestal.”

Adding “Those who stole him saw only a piece of metal that could be absconded with for private profit. We live in hope that he will be returned home and urge anyone with information to come forward.”

A spokesperson for the estate told the BBC the statue was “an important copy of the famous Seated Hermes, excavated from Herculaneum in 1758.” Adding that “His theft is a loss not only of an important historic work of art, but of a landmark feature much loved by the family, the community and Holdenby’s visitors.”

A Northamptonshire Police spokesperson said: “Officers are now appealing for anyone who saw anything suspicious in the area during the stated times, or who has any information about the theft, to get in touch.”

The Original Hermes Statue

The bronze seated Hermes found at the Villa of Papyri in Herculaneum in 1758, is at the National Archaeological Museum of Naples. It was likely the most celebrated work of art discovered at Herculaneum and Pompeii in the 18th century, after four large engravings reproducing it had appeared in Le Antichita di Ercolano, 1771.

To protect the Hermes statue from Napoleonic depredations, it was packed into one of the 52 cases of antiquities and works of art that accompanied the Bourbon flight to Palermo in 1798. It was once again in the royal villa at Portici in 1816.

It is thought by some experts that the statue is a Roman copy, made before 79 AD, of a Greek bronze original of the late fourth or early third century BC, in the tradition of Lysippos, whose name had been invoked in connection with the sculpture since its first reappearance.

Many bronze statues posed on actual rocks must have been set up in late Hellenistic and Roman gardens, where, some academics suggest, natural boulders increased the idyllic aspect of the composition. Hermes rests his hand casually on the (restored) rock, integrating the composition.

Pro-Palestine Protests Continue on College Campuses Amid War in Gaza

The Gaza Solidarity Encampment at Columbia University on its fourth day, just one example of the pro-Palestine protests on university campuses
Pro-Palestine protests have been taking place on university campuses in the United States and the wider world. Credit: Abbad Diraneyya / CC0 / Wikimedia Commons

Pro-Palestine protests are continuing on college and university campuses across the world, as fighting continues in Gaza between the Israeli Defense Forces (IDF) and the Islamist militant group Hamas.

As ever, the pervasive Israeli-Palestinian conflict remains a highly emotive and divisive topic, far beyond the regional source of the conflict itself.

University campuses in the United States have been a hotspot for predominately pro-Palestinian activist efforts. More than 2,000 people have reportedly been arrested on American university campuses since April 18.

The growing number of arrests have been made against the backdrop of a fierce debate concerning freedom of speech, anti-semitism, and foreign affairs in the Middle East.

Pro-Palestine Protests Persist at Educational Institutions

Protests supporting the Palestinian cause ignited on university campuses starting on April 17, 2024 and soon expanded to universities across the United States and globally.

These demonstrations were triggered by widespread arrests during the Columbia University campus occupation, spearheaded by anti-Zionist factions. Protesters were advocating for the university to divest from Israel in response to allegations of genocide against Palestinians.

On several college campuses, protestors have refused orders to leave, leading the police to make arrests. In some cases, the police have used riot gear and tactical vehicles to clear the demonstrators from campus buildings and outdoor spaces.

On Thursday, one police officer accidentally discharged his firearm inside a Columbia University administration building, however, no one was hurt. The incident occurred whilst the officer was attempting to use the flashlight mounted on his firearm, he accidentally discharged a single round that hit a frame on the wall.

More than 100 people were arrested during the police action at the Columbia University Campus. A similar action occurred on Thursday morning, when police at the University of California, Los Angeles, arrested over 200 protesters who had refused to disperse, using flash bangs to disperse crowds and dismantling a fortified encampment.

Mixed Reactions to Student Demonstrations

Given the highly divisive and controversial nature of the Gaza conflict, reactions to the student protests have differed substantially between various key figures.

President Joe Biden stated on social media that he supports the right of American citizens to protest, as long as they are peaceful. However, he has not acquiesced to the demands of the protestors for the United States to end its support for Israel.

Israel has denounced the protests as being antisemitic, with Israeli Prime Minister Benjamin Netanyahu commenting last week that “Antisemitic mobs have taken over leading universities.”

Meanwhile, the Institute for the Global Study of Antisemitism & Policy has released reports claiming that “foreign donations from Qatar, especially, have had a substantial impact on fomenting growing levels of antisemitic discourse and campus politics at US universities.”

On the other hand critics of Israel and pro-Palestine activists have accused the Israeli government and pro-Israel voices of using the label of antisemitism to silence protestors and discredit anti-Zionist arguments.

The Mysterious Illyrians and Their Conflicts With Ancient Greeks and Romans

The mysterious Illyrians
Illyrian Queen Teuta orders the assassination of Roman diplomats, by Augustyn Mirys (1700-1790). Public Domain

The Illyrians can be traced back to the late Bronze Age and early Iron Age, starting as a collection of tribes that were a dominant force in the Balkans.

Along with the Greeks and the Thracians, the Illyrians were Indo-European peoples who arrived in the west Balkans. According to Herodotus, originally the Greeks appear to have used this name to indicate the people living to the northwest of Macedonia, where modern-day Albania is. Later, they applied the name to people living on the eastern shore of the Adriatic Sea, in today’s Croatia.

The main industry in Illyria was metalwork. It was a land rich in silver and from the Roman period became an important center for silver mining, providing material for the production of imperial coins. In addition to silver, Illyrians exported natural products such as animal skins, cereals, and even slaves. They were also known as skilled pirates who roamed the Adriatic and Ionian Seas.

During the 3rd and 2nd centuries BC, the Illyrians achieved the height of their power and became a major threat to Rome. Illyria’s proximity with the Kingdom of Macedon and the conflict between the two along with their skills at piracy put them on Rome’s agenda, as it worked to stabilize the frontiers of the young Roman Empire.

When the Romans conquered their land, they named it Illyricum and divided it into three provinces: Pannonia, Dalmatia, and Epirus. Historians doubt if the Illyrians ever called themselves that or their land Illyria, as there are no inscriptions found written by them.

History and language

The exact time these tribes settled in territories west of Macedonia is debated. However, as centuries passed and societies progressed, it was found that they had built fortifications. This means that they had possessions they were prepared to protect by military means.

Between 800 and 500 BC, the first Illyrian kingdoms can be identified. A bronze vessel found in Slovenia shows a man sitting on a throne, soldiers, horses, chariots, a sacrifice, and what appears to be either a battle or an athletic event.

From the fifth century BC, we have written testimonies of Herodotus and Thucydides about Illyrians. Herodotus does not mention Illyria as a defined area, but does mention its people a few times, and is the earliest preserved source to do so. He describes them as the inhabitants of the upper valley of the river Angrus (Ibar), south of the Triballi who inhabited the valley of Morava. Herodotus also knew of the prophecy of the Illyrian sack of Delphi.

Similarly, Thucydides mentioned Illyrians, rather than Illyria. He writes about Taulantii,  whom he described as an Illyrian tribe that played an important role in Greek conflicts as the allies of the Corcyreans in 436 BC. He also mentions Illyrians as the allies of Arrabeus, the king of Lyncus, who won a victory against the Macedonian king Perdiccas and the Spartan leader Brasidas, east of the Lyncestian lakes (Ohrid and Prespa). There is also the mention of ‘shrieking Illyrians’ in Aristophanes’ comedy Birds.

In regards to the language the Illyrians spoke, linguists agree that it is an Indo-European language even though there are no inscriptions found or any evidence of Illyrian literature. They infer so from known words such as Deipaturus (obviously meaning father of gods), teuta (people), or sabaia (beer). However, it is not clear if there was a single Illyrian language or a group of languages spoken by different tribes.

Illyrians, Macedonians, and Romans

By the 4th century BC the term ‘Illyrian’ has been established in Ancient Greece. They were mentioned as the neighbors of Macedonians. In his First Olynthiac oration, Demosthenes mentions the campaigns of Philip II of Macedon against the Illyrians and Peonians. They became more present in the Greek world due to the conflicts between the Macedonians and Illyrians in the 4th century, especially in the era of Philip II and Alexander the Great. Most of these became known from second-hand sources such as Diodorus Siculus, a 1st-century BC Greek historian.

The proximity between the two kingdoms resulted in several conflicts as the Illyrians kept interfering in Macedonian land. The ambitious King Bardyllis (r. 393-358 BC) was the first to establish an attested dynasty and confronted the Macedonian army. When Philip II of Macedon married the Illyrian princess Audata, he marched into Illyria, in territories that had been snatched from the kingdom of Macedon. He confronted Bardyllis’ army at Erigon Valley and won, kicking the Illyrians out of former Macedonian land, annexing Illyrian territory, and therefore securing Macedonia’s northwest frontier.

In the second half of the 3rd century BC, King Agron stretched his authority as far as the central Adriatic and the Peloponnese. With the support of King Demetrius II of Macedon, he managed to forge an independent kingdom. When Agron died in 231 BC, his wife Teuta assumed the regency for her stepson Pinnes and believed she could build an empire funded by piracy. After the conquest of Phoenice and an unsuccessful attempt to besiege Issa, a steadfast ally of Rome, in 230 and 229 respectively, the Romans began to pay attention to Illyrian ambitions.

Illyrian pirates were disrupting Rome’s sea trade. At the same time, the Romans were afraid of an alliance with Macedonia that would threaten territories where Rome had established its dominance. The Illyrian ambitions became clear to Rome when they sent a Roman-Issaean delegation to discuss the issue of piracy and the Illyrians assassinated them. That was the cause of the first Illyrian War in 229 BC which ended with the Romans thrashing the Illyrian army.

The second Illyrian War was fought in 219 BC as King Demetrius, who had succeeded Teuta, resorted to piracy again. The Romans easily defeated the Illyrians once more. A long period of protracted conflict followed with the Illyrians getting help from King Philip V of Macedon. Finally, in 168 BC, the third and last Illyrian War took place with Rome putting an end to piracy in the Adriatic and Illyria itself by defeating the army of its last king, Genthius.