Truffles: From Ancient Greek Delicacy to Today’s Hunting

Truffles
Truffles have great nutritional value. Credit: Meteora Museum

The truffle in ancient Greece was called “Hydnon.” Philosophers, historians, and travelers have praised the rare mushroom with the high nutritional value, aphrodisiac properties, and delicate taste.

Plutarch, Pliny, Cicero, Dioscorides, Theophrastus, Galen, and Athenaeus often mentioned the hydnon (plural hydna) in their writings.

Recent historiographical sources indicate the Babylonians, and, subsequently, the Sumerians were the first to enjoy the earthy delicacy. We can infer that the discovery of truffle and its use on the table dates to the year 3,000 BC.

The first written mention of truffles is made by Theophrastus in the 4th century BC. He wrote about truffles grown in Ilia, Thrace, Mytilene, Samos, and other places across ancient Greece.

Ancient Greek philosophers pondered on the origins of this delicate fungus that grows underground. Mythology has Zeus launching one of his powerful thunderbolts down to earth. The heat of the thunderbolt, along with the natural moisture in the ground, led to the production of the subterranean fungus near an oak tree.

In classical times, Plutarch, Cicero, and Dioscorides, in trying to interpret the inexplicable presence of truffles underground specifically found on the roots of trees, considered them to be the result of lightning falling on the earth.

Latin scholar Pliny the Elder (23-79 AD) in his book Historie Naturalis described the tuber, as truffles were called at the time, as a miraculous product of nature that sprouted and grew without roots. Athenaeus (170-223 AD) in his book Deipnosophists, considered the first cookery book, devotes several pages to truffles.

Ancient Athenians appreciated the truffle to the point of granting honorary citizenship on a certain Cherippo for having invented new and tasty recipes based on the underground  ingredient.

Greek philosopher Porphyry (234-305 AD) called truffles “the children of the gods” and Cicero (106-43 BC)”daughters of the earth.” Nero valued them as “food of the gods.”

What exactly are truffles?

Growing underground, truffles are mushrooms ,and, like all fungi, they do not have basic  vegetative organs such as roots, stem, and seeds in the botanical sense of the term, as is the case with phanerogamous – spermatophytes.

Dioskouridis and Theophrastus, as botanists, gave the description of truffles with wonderful precision and brevity. “The hydno is a round root without leaves, without a stem, yellowish, which is uprooted in the spring. It is edible and can be eaten raw or cooked,” Dioskouridis wrote.

According to Theophrastus, “The hydno has neither stem, nor branch, nor twig, nor leaf, nor flower, nor fruit, nor skin or heart wood or fibers or vessels.” The origin of the fungus  remained unexplained for quite a long time, and botanists faced many difficulties until they determined the true nature of these mushrooms.

The apparent absence of any kind of reproductive organ has been the main obstacle to explaining their manner of reproduction and gives the impression that truffles are  randomly created on earth. The spores of mushrooms, in general, in contrast to the seeds of flowering plants, are microscopic and invisible to the naked eye, and the world was almost oblivious to their existence before the microscope was discovered.

Truffles, like all other mushrooms, multiply with spores, which are produced in special ascomorphic reproductive organs and are almost always dispersed on the earth by natural factors, such as wind and water. One cannot help but admire the perspicacity of our ancestors, who, despite the level of scientific research of that time, correctly supported the origin of truffles from seeds.

Truffles are macroscopically distinguished by the coloring and morphology of their skin, which is smooth or rough, and white, tan, or black in color.

Truffle Hunting
Truffle hunting in Meteora. Credit: Efi Pantazi / Greek Reporter

Truffle hunting in Meteora

Today, truffles are found in many gourmet tables across Greece. Truffle hunting has become a game with delicious culinary rewards. It is also a profit-making enterprise that finds new fans every year.

The Natural History Museum of Meteora and the Mushroom Museum organize the Truffle hunting in Meteora every year. In the beautiful forests of the area, at a very short distance from Kalambaka, visitors can enjoy a unique truffle hunt.

The area of Meteora is ideal for truffle hunting. It has wild truffles, and accessibility is quite easy, as a bus coach may conveniently make its way there. Visitors may partake in truffle hunting either in combination with visiting monasteries and other attractions or as an independent activity.

Truffle hunting
Truffle hunting in Meteora. Credit: Efi Pantazi / Greek Reporter

There is a trained truffle hunter with his truffle dogs, and the search begins immediately in each corner of the forest. Visitors enjoy following the dogs that never stop searching. The animals find the truffles and hunters take them to the chefs. The rest belongs to the chefs who start cooking the famous truffle pasta.

Chefs tell the secret of how to make pasta with truffles and offer hunters different kinds of wild mushrooms for tasting. Bottles of wine are opened and hunters enjoy a great meal of new flavors.

Truffle hunting
Truffle hunting in Meteora. Credit: Efi Pantazi / Greek Reporter

The Mushroom Museum

What follows is the visit to the Mushroom Museum. It is a tour of various types of mushrooms focusing on the nutritional and therapeutic value of each fungus. Finally, visitors may choose from seventy traditional kinds of mushroom and truffle products.

The whole program takes about three hours and is available at all hours of the day. Visitors may join either in groups of up to fifty people or private groups of up to ten. School groups may attend at a reduced price.

The hunting season runs from March until the end of October. Off season visits can be arranged after negotiation.

For further information, those interested in learning more may consult the website or get in touch through email or by phone as detailed below.

Websites: www.meteoramuseum.gr, www.trufflehunting.net                                        Emails: info@meteoramuseum.gr, info@trufflehunting.net                                        Phone: (+30) 24320 24959

When Exactly Did Jesus Christ Die?

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Jesus Christ Crucifixion
Crucifixion of Jesus Christ and the two thieves. Credit: Travis / flickr CC BY-NC 2.0 DEED

Almost two thousand years ago, Jesus of Nazareth was executed by the Romans. The traditional year in which he is believed to have died is 33 CE. However, some modern sources say that he died in 30 CE. What does the evidence really show? Do we even have enough evidence to be able to say with certainty when Jesus Christ really died?

The fifteenth year of Emperor Tiberius

The first-century accounts of Jesus’ life, the four gospels, provide us with some helpful chronological information. The first piece of information is about when Jesus started his preaching work.

In the Book of Luke, we learn that John the Baptist began his preaching in the fifteenth year of Emperor Tiberius. Since Tiberius became emperor in September of the year 14 CE, his fifteenth year would run from September 28th to September 29th CE.

Therefore, we know that John the Baptist began his preaching somewhere within that timeframe. Jesus, meanwhile, started his work some time after John. The Bible does not tell us exactly how long passed between the two, but the gospels’ description of John’s work suggests it lasted for at least several months before Jesus came on the scene.

Within the governorship of Pontius Pilate

With this information in mind, we can see that the start of Jesus’ preaching cannot realistically be placed before the start of 29 CE. But what about the end of his life? According to the gospels and the Roman historian Tacitus, Roman governor Pontius Pilate was the one who ordered the execution of Jesus.

The gospels specifically present Pilate as being the governor of Judea when Jesus died. Historically, we know he was the governor of Judea from 26 to 36 CE. By combining these two chronological markers, we can see roughly when Jesus must have died. It must have been after 29 CE but before 36 CE. Can we get even more specific than that?

A Passover when Jesus Christ died

Gospel accounts provide yet another very important piece of information about when Jesus died. They tell us that he died on the same Jewish day as the Passover. This was the religious festival held on the fourteenth day of the Jewish month Nisan. It existed to commemorate the Exodus.

On the night before he died, Jesus gathered with his apostles for the Passover meal. Since the Jewish days lasted from sunset to sunset, it was still the same Jewish day (the day of the Passover) the following morning and afternoon. It was during that afternoon that Jesus died. Therefore, Jesus died on the day of Passover.

Of course, Passover occurred every year, so this might not seem very helpful. However, it fell on a different day of the week each year just like Christmas. This is a very useful fact.

A great Sabbath

The Book of John mentions that the day after Jesus’ death was a “great Sabbath.” The day after Passover was always a Sabbath. However, when that day happened to coincide with the regular Sabbath (that is, Saturday), this made it a “great Sabbath.”

In other words, the fact that the day after Jesus’ execution was a “great Sabbath” shows that Jesus died on a Friday. This allows us to narrow down when these events occurred.

Recall that Jesus must have died between 29 and 36 CE. Within those years, there were only two times in which the Passover fell on a Friday (beginning Thursday evening). This occurred in 30 CE and in 33 CE. Of the two of them, which one is the best match for when Jesus really died?

Jesus preached for several years before he died

Again, the gospel accounts make the answer to this very clear. The records of his activities, with all the travel that was involved and all the work that was done to build up his following, make it clear that it did not involve a period of just one year.

However, beyond just seeming implausible, the gospels directly rule out this possibility. In the Book of John, we find at least three, possibly four, references to sequential Passovers. Remember that Passover was an annual festival. Therefore, Jesus’ preaching work lasted for parts of at least three years or even four.

With this in mind, since his preaching started in 29 CE at the earliest, it is impossible for him to have died in 30 CE. Thus, the only possible conclusion for when Jesus Christ died must be the year 33 CE. In that year, the daylight portion of the day of the Passover fell on April 1st in our Gregorian calendar. In the Julian calendar (often used in historical contexts), this would be April 3rd.

Greece Arrests Member of Gang That Made $21b from Illegal Fuel Sales

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Gas pipeline
Greece arrests senior member of gang which made $21b from illegal fuel product sales. Credit: Public Domain

Greek authorities took into custody a senior member of an international criminal gang that smuggled Latin American fuel products for illegal sale across the globe, making an estimated profit of more than $21 billion, police said on Saturday.

The arrested gang member is an Italian national whom Interpol had issued an arrest warrant for – he was found in a southern Athens suburb on Friday, a police official told Reuters on the condition of anonymity.

The warrant ordered the gang member’s arrest and his extradition to Venezuela to be tried for crimes including the illegal transport and trade of resources and strategic importance, the official said.

The criminal organization stole the fuel products that were loaded onto its oil tankers from ports in Latin America, and turned off tracking transponders to keep shipping brokers out of the know, police said in a statement.

The gang made a profit of more than $21 billion from the smuggling, causing harm to both brokers and their countries, police said.

Other Gang-Related Fuel Fraud Operations

Back in 2020, law enforcement authorities from 23 EU Member States struck a blow at organized crime gangs involved in fuel fraud by arresting 59 individuals in a year-long operation. The joint operation was supported by Europol as part of the European multidisciplinary platform against criminal threats (EMPACT).

The operation, led by the Hungarian National Tax and Customs Administration (Nemzeti Adó- és Vámhivatal, NTCA) and the Slovak Financial Administration (Finančná správa Slovenskej republiky), began in early 2019, based on intelligence on the modus operandi, routes, types of products and economic operators involved in this particular type of fuel fraud.

Fuel fraud gangs is a growing phenomenon and typically involves base-oil fraud, also known as designer fuel fraud. This type of fraud requires relevant expertise and is usually only available from trained chemists. Designer fuel is a mixed product, which in some cases is exempt from tax in the EU.

To avoid that the fuel is subject to excise regime once on the market, criminals produce a mixture of gas oil and other added compounds to modify the final physical features of the product, and they can sell it in the black market.

Europol’s Analysis Project (AP) Smoke has supported the operation throughout with SIENA (Europol’s secure platform for information exchange) and facilitating international cooperation between the involved Member States, running cross-checks and providing analytical support and operational expertise. The Customs Cooperation Working Party (CCWP) and the World Customs Organization (WCO) also supported the initiative.

One of the national highlights of the initiative was in Italy in October 2019, when complex investigative work performed by the Italian Finance Corps (Guardia di Finanza) resulted in the apprehension of six individuals from gangs, the seizure of over 86,000 litres of designer fuel and 12 vehicles, and the dismantling of huge storage facilities in the province of Naples.

Did Easter Come From an Ancient Greek Festival?

Statue of the Greek hunting goddess Artemis.
Statue of the Greek goddess of hunting Artemis. Credit: Mark Cartwright/CC BY-SA 4.0

Easter is traditionally known as the annual festival to celebrate the resurrection of Jesus Christ. However, scholars have long linked the customs involved in this celebration with pagan festivals that already existed before Jesus.

Could an ancient Greek festival have influenced the development of Easter? This article will examine some of the evidence for this possible connection.

The non-Christian origin of Easter

First of all, what is the basis for saying that Easter is not simply a festival that emerged naturally out of Christian tradition? One simple basis for this conclusion is that there is no Christian tradition from which it could have emerged.

Some researchers like to say that it came from the custom of celebrating the Lord’s Evening Meal once a year. This was something that Jesus specifically said to keep on doing, and we know that the early Christians did this once a year. However, this was the commemoration of his death, not his resurrection.

Regarding the association between rabbits or hares and Easter, some researchers claim that this comes from the fact that hares were believed to reproduce asexually, meaning without a partner. This would link well with the concept of the Virgin Mary. The obvious problem with this explanation is that Easter is supposed to be about Jesus’ resurrection, not his birth.

The simple reality is that there no basis for an annual celebration of Jesus’ resurrection in early Christian tradition, nor for many of the specific customs associated with Easter. However, we do know that from the late-first century onwards, the Christians started adopting philosophies and customs from the Greeks and the Romans, as well as from others.

Eostre, Anglo-Saxon goddess of the spring

In particular, scholars have linked the celebration of Easter to the festival dedicated to Eostre, an Anglo-Saxon goddess. At least, the name ‘Easter’ allegedly came from this, as well as at least some of the customs.

Then, for many decades in the 20th century, scholars doubted the existence of this goddess. She is only known through the writings of Bede, an English historian from the eighth century. Some suggested that Bede made her up entirely.

Unfortunately, this outdated opinion is still very popular among the general public, but scholarship has long since moved on. Inscriptions from the Roman period attest to the existence of cognate Germanic goddesses.

Furthermore, linguistic evidence demonstrates very clearly the fact that Eostre is merely the Anglo-Saxon expression of a goddess that we see across numerous Indo-European cultures. She is cognate with the Greek Eos, the Roman Aurora, the Scandivania Austri, and numerous other well-attested deities.

The ancient Greek festival of Artemis

It is interesting to note that the ancient Greeks had a spring festival to Artemis. Of course, the fact that they had a spring festival in itself is not a significant connection to Easter, since the Greeks had festivals at various times throughout the year. Therefore, it is not surprising that one of them was at about the same time as Easter.

What is significant is that this festival was dedicated to Artemis, to whom the hare was sacred. According to one encyclopedia:

“Thus, the fertile hare served as attribute and messenger of Artemis.”

Another interesting fact about this festival is that the Greeks would offer bread to Artemis during their festival to her. This is interesting because bread has a strong connection to Easter. Not only are there the famous hot-cross buns, but various countries around Europe also have specific breads for Easter.

Artemis in Britain

It also might be significant that the hare had associations with another goddess who may have been worshipped at spring. In Britain, there was a goddess called Andraste. One Roman source mentions that the war leader Boudicca called on Andraste after releasing a hare. This suggests that the hare was sacred to Andraste.

Notably, Andraste herself was worshipped in Britain during the Roman period as a combination with Diana. This was the Roman version of Artemis. This reinforces the connection between Artemis and hares.

Although we cannot be certain whether this means that Andraste was worshipped in the spring like Artemis was, it is a reasonable conclusion. After all, spring is when nature seems to come to life. Therefore, it is only logical that Artemis, the goddess of the wilderness and wildlife, would be worshipped at that time of year. Since the Romano-Britons identified Andraste with Artemis, the two deities evidently had similar attributes.

All in all, we do not know the whole story behind exactly which festivals and customs led to the development of Easter. Nonetheless, it is a distinct possibility that the popular spring festival of Artemis, for whom the hare was a sacred animal and for whom bread was offered, had an impact on the creation of Easter among lands with a strong Greek connection.

Australian Magnate Reaffirms Commitment to Building Titanic II

Titanic
Australian mining magnate Clive Palmer has reaffirmed his commitment to building Titanic II. Credit: public domain

Australian mining magnate Clive Palmer, who has been pitching the idea of building a ‘Titanic II’ since 2012, a hundred years since the original ship sank, has recently reaffirmed his commitment to the project, saying it will be an antidote to woke politics.

The original Titanic hit an iceberg and sank on its maiden voyage, killing more than 1,500 people who were aboard, and Australian mining billionaire Clive Palmer is still proposing the construction of a replica of the original RMS Titanic, but nothing has yet been done.

The mining magnate first announced his plans in 2012, with the future Titanic II, if it comes to fruition, being operated by his company Blue Star Line. The company would create a historically accurate tribute to its namesake even down to the not-so-roomy steerage cabins.

There will reportedly be some changes to ensure the ship reaches its destination this time with Palmer promising it will be fit with cutting-edge navigation equipment, safety systems, and lots of lifeboats.

Amid the several setbacks in the project, including payment disputes and scrapped plans to build in a Chinese shipyard, not a lot of the core idea has been altered, with Palmer repudiating skeptics by reminding them that he has the money and determination to finish the project.

The only difference now seems to be that Palmer, who in the last ten years has served in Australian parliament and chaired a right-wing political party he founded, describes the symbolism of Titanic II, and the original, in a clearer way.

The symbolism of Titanic II according to Palmer

During a press conference earlier this month at the Sydney Opera House, Palmer reaffirmed his commitment to building Titanic II, saying it would be a beacon of hope amid war in Ukraine and Gaza. He also asserted it would bring people together after the period of Covid lockdowns and would embody traditional values rather than “woke” politics.

Speaking about traditional values instead of “woke” values in an interview with Rolling Stone, Palmer said, “There’s been a concept in society that you can cancel people. I think you know what I mean by ‘canceled’ people, and we think that’s a terrible concept.”

He added that “the United States was founded on the rights of men to be different. The diversity that we’ve had in our economy, in our intellectual development has really meant that’s developed our society to a higher level. I’m talking about Western society in general. So the French Revolution, the American Revolution, all those things were brought about by individuals [claiming] their rights to express an opinion or view. I mean, you should have the right to be wrong.”

Palmer also told the magazine that he has allocated a couple of hundred million dollars to the project and added that there’s more available if needed. Additionally, he said vaccine requirements will not be in place for Titanic II, stating, “We won’t have any. We don’t believe people should be compelled. You might be aware of it, but I recently funded a case in Queensland where we had the vaccines declared unlawful because we believe that impeded on individual choice and freedom. And the courts agreed with us as well, the superior court—so it’s the first in the world.”

But he does stress that people who are vaccinated are still very welcome to come aboard.

Poland PM Urges Leaders to Ready for War in Europe

Poland's prime minister Donald Tusk has warned that war in Europe is a real possibility.
Poland’s Prime Minister Donald Tusk has warned that war in Europe is a real possibility. CC BY 2.0/flickr

Prime Minister of Poland Donald Tusk has warned that all-out war is a strong possibility in the near future, and Russia must not defeat Ukraine. Otherwise, it could destabilize the whole of Europe.

The Polish Prime Minister said war was “no longer a concept from the past,” adding “it’s real and it started over two years ago.” Tusk’s remarks came in the wake of Russia’s massive attack on Ukraine’s energy system on Thursday, March 28th.

Russian President Vladimir Putin said this week that Moscow had “no aggressive intentions” towards NATO countries. He added that the idea that Russia, armed with one of Europe’s and the world’s largest nuclear arsenals, would attack Poland, the Baltic states, and the Czech Republic—all members of the NATO alliance—in an act of war, was “complete nonsense.”

But he did warn that if Ukraine uses Western F-16 warplanes from airfields in other countries, they would become “legitimate targets, wherever they might be located.” On the heel of Russia’s full-scale invasion of Ukraine in February 2022, relations with the West have reached their lowest point since the tragic days of the Cold War.

Nearly a hundred missiles and drones were employed by Russia in its latest attack on neighboring Ukraine, which left a number of areas with partial blackouts. It was the second attack of its kind in which Russia fired a large number of weapons at the same time to overwhelm Ukraine’s defenses in the space of a week.

President of Ukraine Volodymyr Zelensky has coined the tactic “missile terror” and claims attacks on hydro-electric power plants could lead to a major environmental disaster. Speaking to the BBC, the mayor of Kharkiv, a city where small businesses are running on generators and industry is suffering due to blackouts, said the damage to the grid was “very serious” and could take two months to fully recover.

The escalating situation in Ukraine and the possibility of war in Europe

Tusk warned that the next two years would be critical to determining the future of this pre-war era in Europe, saying, “We are living in the most critical moment since the end of the Second World War.”

During his bleak commentary on the security of Europe, he highlighted that Russia had attacked Kyiv with hypersonic missiles in daylight for the first time in the war. He commented that Putin’s efforts to blame Ukraine for the jihadist attack on Moscow’s Crocus City Hall with no evidence showed the Russian President “evidently feels the need to justify increasingly violent attacks on civil targets in Ukraine.”

Tusk has urged leaders around Europe to bolster their defenses, saying that the continent did not need to create “parallel structures to NATO” but it would be a more attractive partner to the US if it became more self-sufficient militarily regardless of which candidate wins the US presidential election in November.

Poland now spends four percent of its economic output on defense, while many European nations have not yet achieved the NATO target of two percent.

Greek Journalist Acquitted After Challenging Jerusalem Holy Fire Miracle

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Hundreds of religious people gather every year to experience the tradition of holy fire in Jerusalem.
Hundreds of religious people gather every year to experience the tradition of Holy Fire in Jerusalem. Credit: sharbm75. CC BY 2.0/flickr

Greek journalist Dimitris Alikakos, who had been in a five-year legal battle with the Orthodox Patriarchate of Jerusalem for “fabricating evidence” to prove the Holy Fire in Jesus’s tomb does not ignite miraculously but through the use of matches, has been acquitted.

Alikakos walked out of the court in Athens yesterday (Friday, March 29) leaving behind the shackles of prosecution for the first time in nearly half a decade.

The Greek journalist had been in a legal battle with the Jerusalem Patriarchate, the headquarters of the Greek Orthodox Church in the Holy Land, and several of its priests since 2019, when he published a book challenging the miracle of the Holy Fire, the flames that emerge on Great Saturday, the day before Easter, at the Church of the Holy Sepulcher, where Jesus is said to have been resurrected.

The blue light is said to have emitted within Jesus’s tomb, rising from the marble slab covering the stone bed believed to be that upon which Jesus’s body is to have been placed for burial. The Greek state in cooperation with the Greek Orthodox Church arranges an elaborate ceremony each year for the arrival of the Holy Fire to Athens and to the rest of the country.

Following a visit to Jerusalem in 2018 to investigate the ritual, Alikakos wrote a book titled Redemption—About the Holy Light, in which he gathered testimonies from people involved in the process of touching the light, such as guardians of the Holy Sepulcher and Patriarchs. These testimonies led to the conclusion, as some of them admit, that it is not a miracle but rather the touch is facilitated by human intervention.

What did Alikakos’s book claim about the Holy Fire in Jerusalem?

In his book, Alikakos presents an interview with the skeuophylax Archbishop Isidoros of the Patriarchate of Jerusalem in which the latter admits that the “Sleepless Candle,” which he himself places in the Church of the Holy Sepulchre during the morning of the Holy Saturday, is ignited by him with a lighter.

The former (1984–1988) skeuophylax (chamberlain) Archbishop Nikiforos makes the same acknowledgement with the only difference being that he uses matches.

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He said he would never accept that the Holy Fire was a miracle. “Miracles happen when God decides, Not when we decide…Such “miracles” are performed by charlatans and magicians, not the Church. “Our faith cannot be based on scams,” Nikiforos said.

Alikakos also posted videos on YouTube showing testimony that the priests themselves lit the flames.

The Jerusalem patriarchate hit back at Alikakos’ claims about the Holy Fire, publishing a statement in 2019 which read, “What is written in the disputed book is the product of fictional stories invented by the author with the obvious aim of scandalizing the faithful and obtaining financial benefit from the sales of the book.”

It was said the timing of the book’s release, just before Easter, was proof of “the deeper motives of the author and the publishing house.”

The Evolution of Fashion in Ancient Greece

Part of the reconstructed 'Procession Fresco' from Knossos showing five men dressed in kilts while their arms and legs are decorated with jewellery. Neopalacial period, 1600 - 1450 BCE. Heraklion Archaeological Museum.
Part of the reconstructed “Procession Fresco” from Knossos that shows five men dressed in kilts while their arms and legs are decorated with jewelry. Neopalatial period, 1600 – 1450 BCE. Heraklion Archaeological Museum. Credit: Carole Raddato, World History, CC BY-NC-SA 4.0 DEED

In the rugged and sunny shores of ancient Greece, where philosophy reshaped our world and democracy took its first baby steps, clothing played a fundamental role in defining people’s standing and personalities.

The clothes the early Greek men and women wore were a true artistic canvas, a statement of identity and proof of culture and social standing.

The ancient Greeks were known for their sophisticated sense of beauty and harmony, anyway. This is why they incorporated their values and ideals into the very fabrics they wore, turning them from objects of survival to statements of status.

From the flowing chiton to the draped himation, their attire was marked by a distinct simplicity that highlighted their profound significance in their lives. These garments, though seemingly straightforward and simple, were truly versatile symbols of class standing for their owners. They differentiated citizen from soldier, matron from maiden, and, most importantly, the wealthy from the common, ordinary folk.

Once someone digs a little deeper into this aspect of ancient Greek life that’s been a mere footnote in our history books, he or she can uncover the very textiles and trends that defined an entire era. Apart from that, however, we also get a deeper understanding of how clothing can reflect the various faces and levels of a society, regardless of the historical period we’re dealing with.

The history of Greek clothing is as rich and complex as the stories we’ve been hearing from this marvelous ancient civilization through their heroic tales and thrilling stories of mythology. From the intricate patterns of the Minoans to the Doric peoples of classical Athens, each piece of clothing reveals a crucial piece of information about ancient Greece and its people.

As archaeologists have discovered, the Greeks favored natural materials, with linen in particular covering the body in the hot Mediterranean summers and wool providing warmth in the cold and windy winters.

As trade networks from Greece to other places of the ancient world expanded over time, so too did the wardrobe of the affluent classes of Athens and the other major city-states of ancient Greece. With silk from distant lands becoming the ultimate display of wealthy status and opulence, rich Greeks explored new trends in fashion, experimenting with what was known thus far and pushing the boundaries of ancient fashion to new levels.

As we can understand, the evolution of Greek clothing was not just a matter of fashion but also a reflection of societal shifts. There, the austerity of Sparta, for example, contrasted with the embrace of opulence of cities like Corinth and Athens. In this constantly changing landscape of ancient fashion, the garments worn by people were a visual motif that described status, regional pride, and personal identity.

Ancient Greek statue of a man wearing a himation.
Ancient Greek statue of a man wearing a himation. Credit: Mukaddime, Wikimedia Commons, Archaeological Museum of Thessaloniki, CC BY-SA 3.0 DEED

Materials and trends in ancient Greek fashion

For the upper ancient Greek class, the art of dressing was a way of projecting elegance as well as functionality. The chiton and peplos, which were primary garments of this era, draped over the body of everyone, regardless of their city-state. These types of clothing embodied the Greek ideals of symmetry and harmony alike.

Men typically wore the famous chiton to their knees. This was a symbol of their role in the public and other martial aspects of their life. In contrast, the garments of women flowed all the way to their ankles. This was a reflection of their revered status within the domestic life, projecting modesty and ethos.

The himation and chlamys, on the other hand, served as versatile outerwear for the Greeks. They offered warmth and stature, with their folds capturing the ethereal beauty that we now associate with ancient Greek style so much. Materials, obviously, played a crucial role in all of this.

With linen used by Greeks in the summer and wool offering protection against the chill of the winter months, these were the two main materials used most commonly.

Silk was a rare luxury. It was used by the very few to narrate tales of wealth and status, with its sheen being proof of the wearer’s social importance. For the ancient Greeks, the length of a garment and the choice of fabric spoke volumes about their place in society, to a much greater extent than it does now.

A painted Greek vase depicting marriage preparations.
A painted Greek vase depicting marriage preparations. The jewelry, flowers, mirrors, and decorations on the vase are inlaid with gold. Credit: British Museum, uploaded by Arienne King, World History, CC BY-NC-SA 4.0

Color, patterns, and accessories in ancient Greek fashion

The color palette of ancient Greek fashion was a vibrant reflection of their rich mythology. Colors were not just different shades but also a language of status, allegiance to a specific group, and personal character. The deep blues and radiant reds that adorned their clothes were as much a part of their identity as the stories of gods and heroes that shaped their culture.

Patterns, too, were very important when it came to the differentiation of their wardrobe. The Greek key motif, also known as meander, for example, symbolized unity and was a symbol of the continuity of life and beauty of Greek elegance.

Accessories were also important parts of Greek attire. Each piece was a reflection of the taste and status of theiwearer. Jewelry, ranging from simple earrings to extravagant bracelets, glittered in the Mediterranean sun and showcased intricate designs. These were often inspired by the natural world and the rich mythological stories of the Greeks.

Headbands and hairpins also served practical purposes, of course, but were indeed symbols of grace and beauty as well. These accessories, coupled with the rich variety of colors and patterns, completed the ancient Greek style.

Accessories in ancient Greek fashion

As one can understand, clothing was more than a shield against the elements for the ancient Greeks. It was a mirror that reflected the many layers of identity and social status. The garments one wore were a silent way of showing their place in the world. It was a dialogue between the individual and the rest of the community that spoke of profession and even city-state allegiance.

The distinction between the austere military style of Sparta and the refined elegance of Athens was not just a matter of aesthetics. It was deeply emblematic of the divergent values as well as lifestyles that characterized these two archrival city-states. Additionally, the cultural significance of nudity, especially in athletic competitions, reveals a lot about a society that celebrates the human form without any taboos. Thus, nudity was seen as a matter of beauty and strength rather than an element of embarrassment.

The cultural dimension of ancient Greek fashion

After studying ancient Greek clothing, one can see the elements of an ancient civilization and its power of expression through mere clothes. The garments of ancient Greece, with their simplistic and yet harmonious elegance, remind us that clothing style has always been a universal language. The fashion of ancient Greece teaches us that what we wear is a reflection of both our personal journey and the collective understanding of the beauty of our times. It is timeless proof of the human desire to express and connect with each other.

Daylight Savings Time in Greece Begins on Sunday

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Daylight savings time in Greece will begin on Sunday.
Daylight savings time in Greece will begin on Sunday. Credit: TooFarNorth. CC BY 2.0/flickr

The daylight savings time will begin in Greece and the rest of the European Union tomorrow.

At 03:00 Greeks will set their clocks to 04:00 as daylight saving time always goes into effect on the last Sunday of March.

Often referred to as simply ‘Daylight Savings’ or ‘summer time’, the change means that Greeks will lose an hour of sleep on Sunday but they will make better use of the daylight available.

Between March and October, an hour of daylight is borrowed from the morning and added to the end of the day. In modern society, this means saving a fraction on energy bills, and in Greece, the producer price is the highest in the EU, almost twice the EU average, according to the Hellenic Foundation for European and Foreign Policy.

First suggested by Benjamin Franklin back in 1784

Daylight saving time was introduced relatively recently, although it was first suggested by Benjamin Franklin back in 1784. He suggested that if we started our days earlier, when it’s lighter, then it would save on candles.

Fast forward to 1907, the great-great-grandfather of Coldplay’s lead singer, Chris Martin, published a leaflet entitled The Waste Of Daylight. As a keen golfer and horse rider, William Willett was eager to make the most of the daylight hours and campaigned for the rest of his life. Although his proposal was not a straightforward one; it involved moving the clocks forward by 80 minutes, in four separate increments of 20 minutes each Sunday at 2am.

It was Canada that became the first country to implement Daylight Saving Time, in 1908. The US followed suit in 1918. Only around 70 countries (of 195) worldwide use it. Japan, India and China, as well as most countries near the equator, do not.

US Senate votes to make daylight saving time permanent

In 2022, the United States Senate passed the Sunshine Protection Act to make daylight saving time permanent; the bill failed in the House and expired at the end of the year. The American Academy of Sleep Medicine has opposed the Sunshine Protection Act and called instead for permanent standard time, a position supported by the American College of Chest Physicians and the World Sleep Society, among others.

In March last year, the Sunshine Protection Act was reintroduced, but as of January this year, there has been no appreciable progress of the bill.

Arizona, Hawaii, and U.S. territories already following permanent standard time would be exempt from the law. These states and territories would continue using their current system of permanent standard time. Any other state that adopted permanent standard time before the Sunshine Protection Act became law would also be exempt.

The Mystery of Alexander the Great and the Dried Up Aral Sea

Historians are still in debate over whether Alexander the Great ever knew about the Aral Sea, located between Kazakhstan and Uzbekistan.
Historians are still in debate over whether Alexander the Great ever knew about the Aral Sea, located between Kazakhstan and Uzbekistan. Credit: by Gary Lee Todd, Ph.D. CC BY 1.0/flickr

Alexander the Great’s empire spanned an enormous land mass, encompassing much of the Mediterranean and parts of the subcontinent, but there still exists a mystery around the Aral Sea, a now-dried up inland sea which historians are uncertain whether Alexander came across or not.

The primary source from which it could be deduced that Alexander the Great did come across the Aral Sea – located in Central Asia between Kazakhstan and Uzbekistan – comes from Strabo, the ancient Greek geographer, philosopher and historian.

The ancient Greek geographer’s writings suggest that Alexander knew about a large body of water to the northeast of the Caspian, which some scholars believe is a reference to the Aral Sea. But the description and the geographical detail provided by Strabo are far from conclusive, which has led to lots of uncertainties among historians.

Some historians claim that Strabo’s description may refer to different bodies of water, or even hyperbolised accounts of small lakes. One historian, J.R. Hamilton, wrote a journal article titled ‘Alexander and the Aral’ in which he expounds upon the debate over whether Alexander the Great was aware of the existence of the Aral Sea.

Statue of Strabo in Amasia.
Statue of Strabo in Amasia. Credit: Erturac. CC BY 3.0/Wikimedia Commons/Erturac

In his paper, the historian attempts to piece together the evidence and reach a conclusion, however it seems that the subject remains one of historical interpretation, and it is not conclusively understood whether Alexander knew of the Aral Sea’s existence.

Strabo’s writings relied on earlier sources, which are no longer extant, making interpretation of his work very challenging. He writes about a larger body of water near the caspian, but his descriptions are ambiguous. The Aral Sea and the Caspian Sea are separate bodies of water, with the former lying to the northeast of the latter.

The ancient geographers did not possess the same level of cartographic precision that we have today, and so potential inaccuracies or over-generalization are to be expected in their accounts.

Hamilton’s examination of the subject takes into account not only Strabo’s work but also other records and the logistical and strategic movements of Alexander the Great throughout his campaigns. If the great military tactician knew about the Aral Sea, it would likely have played a role in his military plans.

The nature of Alexander’s missions in Central Asia, especially the movements and aims of his armies, are deeply examined by Hamilton to find clues about his geographic knowledge.

However, despite the historian’s efforts, the article fails to reach a definitive answer. Rather, it sheds light on the complexities of historical interpretation and the difficulties of drawing conclusions from fragmented and often contradictory sources.

Strabo as a Source for Whether Alexander the Great Knew of the Aral Sea

In his article, Hamilton makes mention of Sir William Tarn, who, basing his case mainly on Aristotle, Meteorologica, and Strabo, argued that Alexander knew of the existence of the Aral Sea.

According to Hamilton, “Tarn’s conclusion was soon challenged by Professor Lionel Pearson, who disagreed in particular with Tarn’s interpretation of the passage in Strabo. But, although he undoubtedly succeeds in showing that some of Tarn’s arguments are no valid, Pearson fails, as it seems to me, to disprove his main contention.”

Hamilton goes on to write that Pearson misunderstand the line of Strabo’s argument and is led to propose an unnecessary emendation of the text.

Hamilton writes, “First then, the Strabo passage. On his expedition, Alexander had not advanced beyond the river Jaxartes (Syr Darya – in Asia), except for a brief foray across the river. He had left unconquered, as Strabo says, a large part of Asia between the Caspian Sea and the river Tanais (Don), the established boundary between Europe and Asia.”

He continues, “But, according to Strabo, some of the historians of Alexander devised a stratagem which enabled them to claim that the king had conquered the whole of Asia. They combined Lake Maeotis (Sea of Azov), which receives the Tanais, with the Caspian, which they also called a lake, saying that the two were connected and that each formed part of the other.

“We may note at this point that Strabo believed that the Jaxartes flowed into the Caspian. In fact, it has always flowed into the Aral. Strabo then goes on to relate the part played in the stratagem by Polycleitus, a minor historian and geographer who accompanied Alexander’s expedition.”

This is where the debate has come to at present, still yielding diminishing returns. However, we do know that Alexander the Great’s empire never extended to the Central Asian region, where the Aral Sea is located.

What Happened to the Aral Sea

The Aral Sea was an endorheic lake which lay between Kazakhstan to the north and Uzbekistan to the south, which began to shrink in the 1960s and had mostly dried up by the 2010s.

Diminishing Aral Sea.
Diminishing Aral Sea. Credit: NASA Goddard Photo and Video. CC BY 2.0/flickr

It is considered an example of ecosystem collapse, with the ecosystems of the Aral Sea and the river deltas feeding into it having been nearly destroyed, mostly because of the salinity being much higher than ocean water.

The dying sea has left in its place enormous plains covered with salt and toxic chemicals from weapons testing, industrial projects, and runoff of pesticides and fertilizer. Because of the shrinking water source and worsening water and soil quality, pesticides were increasingly used from the 1960s to raise cotton yield, which further polluted the water with toxins (e.g. HCH, TCCD, DDT). Industrial pollution also resulted in PCB and heavy-metal contamination.

Due to the lack of water left in the Aral Sea, concentrations of these pollutants increased dramatically both in the remaining water and in the dry beds. This resulted in wind-borne toxic dust that spread quite widely.

People inhabiting the lower regions of the river basins and former shore zones ingested pollutants through drinking local water and inhaling contaminated dust.