The ancient city of Magdala, prominently mentioned in the Bible as the hometown of Jesus Christ’s disciple Mary Magdalene, was uncovered recently in excavations when a retreat complex was constructed outside Tiberias, Israel.
Archaeologists state that what they found there was “one of the most significant finds in the past 50 years.”
The town on the shores of the Galilee, founded in Hellenistic times, was a prosperous, thriving fishing village by the time the Romans invaded the Galilee in 67 AD. At one time, it was large enough to have had stone-paved streets and an elaborate first-century synagogue, but the village had tragically fallen into ruin in the centuries after Christ through religious upheavals, military conquests, and the vicissitudes of time.
It was only after a Catholic priest from Spain had a vision of opening a religious retreat center on the site of ancient Magdala in 2009 that the ancient town was uncovered, as the earth was excavated for it.
Spectacular mosaics, coins showing Jesus’ teaching found at Magdala
Not realizing the site was nearly on top of the ancient city, construction workers immediately ran into stone walls and passageways that were part of the town’s state-of-the art fish processing facility. With stone-lined tanks that had fresh running water coursing through them, they were once at the heart of Galilee town’s bustling fish market.
Just finding those walls with their perfectly-designed tanks would have been an archaeological find in and of itself, but, when archaeologists began their systematic excavations, they found a treasure that stunned them in its import.
Quickly unearthing the remains of a first-century synagogue just an incredible thirty centimeters under the surface, they found coins dating back to between 5 and 63 AD. A coin minted in 29 AD shows an impression of Jesus teaching in the synagogues during his public life, as recorded in Matthew 4:23 and Mark 1:39 in the New Testament.
They also came upon stunning mosaics showcasing the Greco-Roman influence in the area during the Herodian period. A small mosaiced room on the southern side of the synagogue was likely where the Torah scrolls were stored, according to the archaeologists, as reported on magdala.org.
In the center of the synagogue stood the unique Magdala Stone, an elaborately-carved stone which shows what experts believe is the earliest carved representation of the Great Temple in Jerusalem, which was destroyed in the year 70 AD by the Roman army, outside of the city.
Depicting a menorah that is thought to have been that which graced the Temple before it was destroyed, the site is now seen as one of the most significant in the whole country because the Magdala stone represents the oldest known sculpture of a menorah.
Only an estimated ten percent of the entire ancient town has been uncovered to this point, with archaeologists working just to the side of the retreat center. Visitors to the center can look down upon the ancient streets of the town and into the stone streets and passageways as well as the remains of its once-grand synagogue.
In the Babylonian Talmud, the town was known as Magdala Nunayya (Aramaic: מגדלא נוניה, meaning “Tower of the Fishes”), which some historical geographers think may refer to its large fish processing areas.
The modern Israeli municipality of Migdal, founded in 1910 (granted local council status in 1949) which lies approximately six kilometers (3.72 miles) from Tiberias, has now expanded into the area of the former village.
Preliminary archaeological excavations on behalf of the Israel Antiquities Authority conducted at the site in 2006 found that the settlement began during the Hellenistic period (between the 2nd and 1st centuries BC) and ended during the late Roman period (3rd century AD).
The Migdal Synagogue is the oldest synagogue found in Galilee and one of the only synagogues from that period found in the entire country as of the time of the excavation.
Empress Helena built church in Magdala in fourth century AD
A collapsed layer from the Second Temple period supported the narrative presented by the Roman Jewish historical Josephus regarding the Roman destruction of Magdala during the Great Revolt (66 –73 AD). Excavations show that after the destruction, during the Byzantine and Early Islamic periods, the city moved slightly to the north.
Magdala was considered to be the most important city on the western bank of the Sea of Galilee, contributing huge amounts of taxes to Rome, until the construction of the larger nearby city of Tiberias by Herod Antipas.
Recognition of Magdala as the birthplace of Mary Magdalene appears in texts dating back to the 6th century AD. In the 8th and 10th centuries AD, Christian sources tell of a church in the village that was also Mary Magdalene’s house, where Jesus is said to have exorcised her of demons.
The anonymous author of the “Life of Constantine” attributes the building of the church to Empress Helena in the 4th century AD at the exact location where she found Mary Magdalene’s house.
In the year 1283, Burchard of Mount Sion records having entered the house of Mary Magdalene in the village, and, about ten years later, Ricoldus of Montecroce noted his joy at having found the church and house still standing.
Most Christian scholars assume that Mary Magdalene was indeed from Magdala Nunayya and that this is also where Jesus landed on the occasion recorded by Matthew and Mark.