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The Greek Jew of Thessaloniki Who Turned Executioner for the Nazis

Greek Jew Nazis Thessaloniki Hasson
Jewish youth enjoying a sailboat ride in the Thessaloniki harbor, 1929. Credit: United States Holocaust Memorial Museum

This is the story of a Greek Jew of Thessaloniki called Vital Hasson who collaborated with the Nazis during WWII. 

By Sarah Abrevaya Stein

I learned a lesson when conducting research for my recently published book, Family Papers: a Sephardic Journey Through the Twentieth Century.

I had discovered the story of a young Jewish man forgotten in history until now, a story that taught me that neither cultural affiliation nor family history is a reliable predictor of future behavior. In short, identity is not destiny, and all of us can fall prey to the tides of history.

Vital Hasson was a native of Thessaloniki, Greece, cultural capital of the Sephardic Jewish world and a city that once boasted a majority Jewish population, who knew their home as “Salonica.”

The Greek Jew came from an educated, middle-class family of journalists, writers, educators and political leaders. But Hasson diverged, fatally, from his family’s enlightened values.

Hasson became intoxicated by a populist regime and chose to be swept up by its violence, its false promises, its hatred. He used a position of power to degrade the vulnerable. He was publicly denounced by his family for his excesses.

After the Second World War, Hasson was the only Jew in all of Europe to be tried and executed by a state — the nation of Greece — for collaborating with the Nazi occupiers.

Greek Jew Nazis
Greek Jewish couple wearing the yellow star posing in their apartment in Salonica, 1942 or 1943. U.S. Holocaust Memorial Museum

Greek Jew was “less than nothing”

Hasson’s family, like most of the Sephardic Jews of Thessaloniki, were descended from Jews expelled from Iberia in the 15th century who spoke and wrote in a Judeo-Spanish language known as Ladino. For five centuries, they called the Ottoman Empire, southeastern Europe and Thessaloniki, home.

But before the war, he was not important, “less than nothing,” according to one of the dozens of Jewish survivors who would subsequently testify against him.

When his city was still Ottoman, in the 1870s and 1890s, his great-grandfather introduced the first French- and Ladino-language newspapers to Salonica, chronicling and shaping modernity as it was experienced by southeastern European Jews.

In time, war redrew borders around the family, transforming them from Ottomans to Greeks. Emigration pulled them in many directions, with cousins relocating to England, France, Spain, Portugal, India and Brazil. Hasson himself moved to Palestine for a time, returning to his native town in 1933.

Then, war came, transforming Hasson from a nonentity to an important person.

Greek Jew Nazis
One of Salonica’s prosperous Jewish families, the Salems, in 1909: Esther and Jacques, back; Karsa, Michael and Adolphe, front. From Family Papers: A Sephardic Journey Through the Twentieth Century, published by Farrar, Straus and Giroux

The Greek Jew became the head of police under the Nazis

Four generations of Hasson’s family were living in Thessaloniki when German forces occupied the city in April 1941. Two years later, Hasson assumed the position of head of the Jewish police of Thessaloniki under ambiguous circumstances.

The position gave him authority over about 200 unarmed men, all local Jews. Among Hasson’s first acts was to volunteer himself as a human bounty hunter, exceeding his charge.

In May 1943, he crossed from German-occupied Greece into Italian-occupied Greece in pursuit of Salonican Jews fleeing the Nazis, whom he was uniquely qualified to identify. His efforts were thwarted, but it hinted at the lengths he was willing to go to satisfy those in power.

When a ghetto was created within Salonica by the Nazis, the depth of Hasson’s depravity made itself known. The Baron Hirsch ghetto, one of two areas in which all Jews were concentrated, existed from March to August 1943, by which time Nazi officials completed the deportation of Greek Jewry.

Thessaloniki Jew under the Nazis was a ‘Lion let out of a cage’

Within the ghetto’s wooden walls, which were surrounded by barbed wire and control towers, more than 2,000 Jewish women, men, and children were crammed into 593 rooms. Disease and crime were rampant.

A 23-year-old German SS officer was technically in charge of the Baron Hirsch ghetto. But Hasson appears to have been granted great latitude to execute Nazi orders on the ground. Recollections of Hasson’s actions, which swirl through Greek-, Hebrew-, Ladino- and English-language survivor testimony, are nightmarish.

Greek Jew Nazis Thessaloniki
Vitaly Hasson’s wife, Regina Hasson, his father, Aron Hasson and sister, Julie (née Hasson) Sarfatti, 1946 in Salonica. From Family Papers: a Sephardic Journey Through the Twentieth Century, Farrar, Straus and Giroux

The Greek Jew, it was said, raced through the ghetto in a horse-drawn carriage, and made his fellow Jews sweep the streets. He strutted about, using the glistening boots of the occupiers to knock down both doors and people.

He stole from the imprisoned, carrying around the ghetto an open bag into which women and men were expected to place what jewels or money they had managed to hang on to. And he identified young men to be inducted into forced labor.

In the words of one survivor, a woman by the name of Bouena Sarfatty, “He was like a lion let out of a cage.”

Hasson reserved particular cruelty for girls and women. He forced them to strip naked, searched their genitals for hidden money, sheared their hair, and even raped them and pimped them to others.

To protest her forced marriage to Hasson’s brother Dino, who long harbored an obsession with the young woman, Sarika Gategno wore the same dress for three months and consumed nothing but alcohol and cigarettes.

Nazis emptied Thessaloniki of Jews

From March to August 1943, Nazi overseers directed 19 transports of Salonica’s Jews, totaling 48,533 souls, to depart from the train station adjacent to the Baron Hirsch ghetto.

One of these trains would head for the concentration camp of Bergen-Belsen; eighteen would head for Auschwitz.

The journey to Auschwitz took between five and eight grueling days. Nearly all the Salonican Jews brought there were gassed upon arrival.

Greek Jew Nazis Thessaloniki
The approximately 7,000 Jewish men ordered to register for forced labor assemble in Liberty Square in German-occupied Salonika, Greece, July 1942. U.S. Holocaust Memorial Museum, from the German Federal Archives

On Aug. 2, a special deportation carried away the families of Salonica’s wartime Jewish community leadership (including the Jewish police) to the concentration camp at Bergen-Belsen. Before his own deportation, on this very train to Bergen-Belsen, Hasson’s father publicly disowned his son, who still remained in Salonica.

By August 1943, Salonica, along with Greece as a whole, had been virtually emptied of Jews by the Nazis.

Greek Jew was sentenced to death and executed for Nazi crimes

Hasson himself arranged to flee eastward with his wife, daughter and pregnant lover in August 1943.

Several times in the dramatic, confused weeks and months that followed, he was recognized by Jewish refugees from Salonica (in Albania, Italy and Egypt) and arrested by Allied representatives, but amidst the chaos of war Hasson repeatedly escaped or was released.

Finally, upon the liberation of Greece in October 1944, the British captured him and returned Hasson to Greece for trial. In the summer of 1946, that trial, a sensational event that gripped the city of Thessaloniki and the Salonican Jewish diaspora, resulted in a guilty verdict.

Hasson was sentenced to death and executed.

Jews across the political spectrum, from Bernie Sanders to Benjamin Netanyahu, have always claimed to seek inspiration in Jewish tradition to explain and propel their political values.

But cultural inheritance does not necessarily determine a person’s behavior or destiny. And Jewish history ought not be sanitized. What Hasson’s story teaches is that under the right circumstances, the politics of hate are seductive, even to those who might otherwise be a target.

Author Sarah Abrevaya Stein is Professor of History, Maurice Amado Chair in Sephardic Studies, Sady and Ludwig Kahn Director, Alan D. Leve Center for Jewish Studies, UCLA, University of California, Los Angeles.

This article was published in The Conversation and is republished under a Creative Commons license. 

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