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How Ancient Greek Knowledge Was Saved by the Islamic Golden Age

Painting depicting a group of Islamic golden age scholars
Scholars at libraries across the Arab world, particularly in the House of Wisdom, translated and preserved ancient Greek knowledge during the Golden Age of Islam. Painting of scholars in an Abbasid library by Yahya al-Wasiti, 1237. Credit: Public Domain

The Islamic Golden Age was a period during which science, literature, geometry, astronomy, and other fields of knowledge flourished from the eighth to the thirteenth century. Without the scholars of this period, who translated the works of the Ancient Greeks, it is likely that much of ancient knowledge would have been lost.

Algebra, which comes from an Arabic word ( al-jabr,الجبر)  was developed during the period, and we owe our numerals to Arabic scholars. Doctors made advances in the diagnosis of cancer and even performed complex surgeries during that period.

Countless stars were discovered and astronomical theories were developed by scholars during the Islamic Golden Age, as well.

The cultural, scientific, and political growth during the Islamic Golden Age was noted throughout the Muslim world, which stretched from Central Asia, the Middle East, across North Africa, and all the way to Spain.

Yet, the most prominent city during the period was Baghdad in modern-day Iraq, where the House of Wisdom was established by Abbasid Caliph Harun al-Rashid in the late eighth century.

Baghdad was center of knowledge, progress

As Baghdad was the largest city in the Islamic world at the time and the center of culture and trade, scholars from across the globe journeyed there to study, learn, and write at the House of Wisdom.

As the House of Wisdom, which mirrors the great Library of Alexandria, was destroyed by the Mongols during the Siege of Baghdad in 1258, there is virtually no archeological evidence for the contents and layout of the structure.

There is some debate as to whether the House of Wisdom served as a public academy, where intellectuals and poets gathered to share knowledge or a private library for the Abbasid Caliphs.

Either way, its prominence as an intellectual site is well documented by contemporary writing and the many works of scientific and scholarly importance produced there.

During the Islamic Golden Age, scholars translated massive amounts of important works of poetry, mathematics, and science from ancient cultures around the world, particularly of Ancient Greece.

These scholars, often fluent in Latin, ancient Greek, Arabic, and Syriac, hunted down the most important texts from ancient cultures across the world and translated them into Arabic, allowing them to be widely studied throughout the Islamic world.

islamic golden age ancient greek
A 13th century manuscript of an Arabic translation of the ancient Greek pharmacological text “De Materia Medica” by Dioscorides. Credit: Public Domain

Scholars of Islamic Golden Age translated ancient Greek works

This knowledge was easily spread across the Muslim world because Arabs had learned the art of making paper quickly and effectively from the Chinese, allowing them to disperse manuscripts quite quickly.

Europeans later learned this paper-making technique from the Arabs.

At the time, Arabic was a “lingua franca,” a language used to communicate across many cultures, much like English today.

Using the knowledge of the ancient Greeks, countless Islamic scholars expanded knowledge of biology, geometry, mathematics, medicine, and astronomy.

The movement was characterized by a quest for knowledge that the Abbasid Caliphs considered to be required by the Quran, as it was included in the Hadith, or the record of the Prophet Mohammad’s sayings and actions.

It is inaccurate, however, to assume that all those who participated in the Islamic Golden Age were Muslims. In fact, many Christians, Jews, and members of other faiths were prominent intellectual figures during the time.

Thus, the caliphs spent large sums of their vast wealth sponsoring not only scholars who were conducting research but also translators who worked to disperse the knowledge of ancient cultures.

Islamic golden age scholars preserved the knowledge of ancient Greeks

This wave of intellectual curiosity and state-sponsored research in the Islamic world was a sharp contrast to Europe, which was in what some used to call the Dark Ages, when literacy rates were low and theology was preferred to knowledge from antiquity.

During this time, in much of Europe, much of the works of Aristotle, Archimedes, and other important ancient Greek figures were completely lost or even unknown.

Yet, the Muslim world was alight with the fire of knowledge, as scribes tirelessly translated the works of ancient Greek scientists, philosophers, and mathematicians, whose works later inspired some of the most important intellectuals in history.

While the quest for knowledge led scholars of the Islamic Golden Age to the works of the ancient Greeks, theology also played a part.

Muslims believe that the Quran, the holy book of Islam, contains within its pages the entirety of the world of existence, which includes all realms of art and science.

Hence, many theologians of the period pored over texts from ancient Greek sources in an attempt to find analogous sections of the Quran to prove that Islam was the true faith.

The Golden Age of Islam came to a close in the thirteenth century after years of invasions by Mongol armies.

Some consider the destruction of the House of Wisdom by the Mongols to mark the end of the period.

It is said that the Mongol invaders destroyed so many books from the city by throwing them into the Tigris River that the river itself turned black from the ink of the pages.

Lastly, as the Ottoman Empire began to gain power, the focus of the Islamic world began to shift to Turkey.

Cycladic Islands in Greece ‘Threatened by Surge in Tourism’

Cycladic Islands tourism
Folegandros has been designated among the 7 most endangered places in Europe. Public Domain

Tourism development in the Cycladic islands of Greece, and in particular Sifnos, Serifos and Folegandros, threatens the islands’ integrity, a recent report by Europa Nostra finds.

Europa Nostra is a pan-European Federation for Cultural Heritage, representing citizens’ organizations that work on safeguarding Europe’s cultural and natural heritage. It is the voice of this movement to relevant international bodies, in particular the European Union, the Council of Europe and UNESCO.

The Cyclades, renowned for their unique charm and rich culture, find themselves grappling with a myriad of challenges it says are caused by unchecked construction.

Sifnos Greek island
Sifnos. Credit: Greek Reporter

Tourism creates challenges for Cycladic Islands

Despite driving economic growth, this brings along a host of environmental, cultural, and social issues, including the degradation of natural resources, damage to cultural and natural heritage, water scarcity, waste management problems, and socio-economic disparities.

“The islands are at risk of losing their exceptional and authentic character as increasing tourist-oriented construction threatens to overshadow their inherent allure,” Europa Nostra warns in its report.

It adds that of particular concern are the smaller island destinations within the Cyclades, which bear the brunt of overtourism. The strain on infrastructure and the escalating demand for accommodation present significant challenges. The clamor for new constructions beyond settlement boundaries has reached unprecedented levels.

The report includes data from the National Statistical Authority revealing a steady rise in new building permits from 916 in 2018 to 1,280 in 2022. The built square meters, escalating from 291,722 sqm in 2018 to 419,232 sqm in 2022, underscore the intensification of construction activities, Europa Nostra notes.

Islands are among the most endangered in Europe

The nomination of the Cyclades, in particular of the islands of Sifnos, Serifos and Folegandros, to the 7 Most Endangered Program 2024 was made by Elliniki Etairia – Society for the Environment and Cultural Heritage.

“The three islands were chosen because of their particularity: they were not very touristic islands, but in recent years they have been changing rapidly. Therefore, we must highlight the problem to preserve them,” said Stathis Potamitis the president of Elliniki Etairia.

“Our organization tries to approach the issues in a balanced way. That is why he does not condemn development, but we raise the issue of tourism development in the Cyclades in terms of sustainability. We must not be carried away by the explosion of their popularity, which will disappear after a few years after it would have caused irreversible damage,” he added.

Elliniki Etairia advocates for strategic policy-based measures to address the pressing issues in the Cyclades, proposing a comprehensive approach to safeguard the islands’ integrity.

Immediate priorities include establishing the Special Spatial Plan for Tourism to regulate and manage activities, along with instituting a binding Regional Spatial Plan of South Aegean.

The proposal also emphasizes the need for Local Urban Plans to define landscape enhancement zones, collaborate between the Ministry of Tourism and the Ministry of Environment for policy convergence, and create specific institutional regulations to integrate carrying capacity into spatial planning.

These are the 11 most endangered monuments and heritage sites in Europe shortlisted by Europa Nostra for 2024:

Archaeological Site of Muret e Portës, Durrës, ALBANIA
Amberd Historical and Cultural Reserve, ARMENIA
Palais du Midi, Brussels, BELGIUM
Working-class Housing (courées) in Roubaix-Tourcoing, FRANCE
Cycladic Islands, notably Sifnos, Serifos and Folegandros, GREECE
Church of San Pietro in Gessate, Milan, ITALY
Synagogue of Siena, ITALY
Palace in Sztynort, northern Masuria, POLAND
Home of the Yugoslav People’s Army in Šabac, SERBIA
Greek Orthodox Church of St. Georgios, Altınözü / Hatay province, TÜRKIYE
Iron Gate of Antioch, Antakya / Hatay province, TÜRKIYE

Related: Overtourism in Greece Makes Travelers Change Vacation Dates

Ancient Humans of Arabia Lived in Lava Tube Caves, Study Finds

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Umm Jirsan Cave
Researchers reveal that ancient humans of Arabia lived in Umm Jirsan cave. Credit: Stewart M / PLOS ONE / CC BY 4.0

Aerial views show thousands of stone structures scattered across the Arabian peninsula. On the ground, ancient tools and fire pits lay near old lakes, with artwork showing hunting scenes on mountain walls.

Archaeologists only recently started exploring these sites, despite their visibility. Some structures date back 10,000 years.

The harsh climate – scorching days, freezing nights, and strong winds – damages many relics. So far, few fossils or layered deposits revealing history have been found, according to The Conversation.

Until recently, no archaeologists had explored the many caves and lava tubes in northern Arabia. In 2019, the researchers started investigating these underground spots. In a new study published in PLoS ONE, researchers reveal the first known human presence in a lava tube in the Arabian Peninsula.

Umm Jirsan tube formed due to cooling of lava

Located about 125 kilometers north of Madinah, the Umm Jirsan lava tube sits within the Harrat Khaybar lava field. Formed by cooling lava, this tube stretches an impressive 1.5 kilometers, with heights reaching 12 meters and widths extending to 45 meters in certain areas.

Upon entering the tube’s dark, winding tunnels, one is immediately struck by the abundance of animal remains. The floor is littered with stacks of bones, containing possibly thousands, if not hundreds of thousands, of well-preserved fossils, as reported by The Conversation.

These bone piles are the result of striped hyenas dragging bones underground for various purposes: to consume, store for times of scarcity, or feed to their offspring. Over thousands of years, this process has led to extraordinary accumulations of fossils, unmatched anywhere else in the world.

However, it’s not just bones filling the space. During our survey of the entrances to Umm Jirsan – areas where the roof has collapsed, providing access to the lava tube – researchers discovered hundreds of stone tools crafted from obsidian, chert, and basalt.

Stone artifacts found 75 centimeters below the surface

The researchers conducted excavations at the entrance of the eastern passage, close to a series of semi-circular stone structures whose age and purpose remain unknown.

The dig revealed additional stone tools, all crafted from fine-grained green obsidian, along with animal bones and charcoal.

Moreover, the majority of these stone artifacts were found in a distinct sediment layer approximately 75 centimeters below the surface.

Through radiocarbon dating of the charcoal and optically stimulated luminescence dating of the sediments, researchers determined that this primary occupation phase likely occurred between 7,000 and 10,000 years ago.

In addition to these recent discoveries within the lava tube, experts found intriguing objects scattered across the surrounding landscape. Among these were additional stone tools, circular structures, and a peculiar “I-type” structure.

These constructions are thought to date back approximately 7,000 years, as they are linked to large rectangular structures called mustatils, which experts think were utilized for ritual animal sacrifices.

Mediterranean Diet Tied to Lower Blood Pressure, Greek Study Shows

Mediterranean Diet
A spoonful of olive oil in your daily diet is an integral part of the Mediterranean diet. Credit: LexnGer / Flickr / CC BY-NC 2.0

Looking at data spanning 20 years, Greek researchers found that people who consistently followed a Mediterranean-style diet had a lower risk of developing hypertension (high blood pressure) than those with the lowest adherence to the diet.

According to the Centers for Disease Control and Prevention (CDC), hypertension affects nearly half of all adults in the United States.

It occurs when someone’s blood pressure is 130/80 millimeters of mercury (mm Hg) or higher. When left untreated, hypertension can lead to heart disease, stroke, and even kidney disease.

Researchers from the School of Health Sciences and Education at Harokopio University of Athens, in Greece, conducted a study that lasted 20 years to see what benefits adhering to the Mediterranean diet can have.

The study, published in the European Journal of Clinical Nutrition, began in 2002 and lasted through 2022. The researchers invited 4,056 people living in Greece to participate, and of that group, 3,042 signed up.

The average age of the participants at the beginning of the study was 41 years, with men making up 44 percent of the group and women making up 56 percent. One of the requirements for participating was that participants could not be hypertensive at the beginning of the study.

The researchers collected a variety of information on the participants at the beginning of the study. They made sure the participants did not have cardiovascular disease, checked glucose and cholesterol levels, checked their body weight and blood pressure, and conducted an interview to gauge their dietary and lifestyle habits.

Participants in the study followed the Mediterranean diet

To see how well the participants followed aspects of the Mediterranean diet at the beginning of the study, they assigned them a MedDietScore, scoring positively based on consuming the following food groups:

  • fruits
  • vegetables
  • whole grains
  • potatoes
  • legumes
  • fish
  • olive oil

The participants received points based on these food groups. Higher scores indicated better adherence to the diet. Participants could lose points for consuming “non-Mediterranean” foods or food groups, including full-fat dairy products, poultry, and red meat.

Over the next 20 years, the researchers followed up with the participants to assess their MedDietScore, check their vitals, and look for the development of hypertension, high cholesterol, diabetes, and cardiovascular disease.

Results of the study

The researchers included 1,415 participants in their final sample. They found that participants who closely followed the Mediterranean diet had the lowest risk of developing hypertension.

Participants in the group who had the lowest MedDietScore – and therefore did more poorly at adhering to the diet – had hypertension rates of 35.5 percent at the end of the study. The middle group had a hypertension rate of 22.5 percent.

In comparison, the group with the highest MedDietScore, who adhered to the Mediterranean diet the best, had a hypertension incidence rate was 8.7 percent.

The scientists also analyzed what differences adhering to the Mediterranean diet had over time. Diet adherence in the study was measured using a longitudinal change in the MedDietScore from the initial assessment in 2002 to a follow-up in 2012.

The researchers were interested in seeing what difference sticking close to the diet consistently, rather than inconsistent adherence, might have.

According to the study paper, “[c]ompared to subjects who were consistently away from the Mediterranean diet, only those who were consistently close exhibited a 46.5% lower 20-year [hypertension] risk.”

Overall, the study results emphasize the importance of eating habits in reducing the risk of developing hypertension. It also shows that the Mediterranean diet can be instrumental in lowering hypertension risk.

Greek Adoptees to Meet in Louisville for Third Annual Reunion

Greek adoptees
Greek-born adoptees gather for the first-ever reunion in front of the Parthenon replica in Nashville, USA in 2022. Credit: Eftychia Project

After the amazing success of the first two Annual Greek Adoptee Reunions in Nashville, TN in August 2022 and in their homeland of Greece in October 2023, Greek-born adoptees are poised to converge on Louisville, KY for the Third Annual Greek Adoptee Reunion, June 20-22, 2024.

Greek adoptees and their family members from across the nation will attend the annual gathering, hosted by the Eftychia Project, a nonprofit organization that provides assistance and support, free of charge, to Greek adoptees searching for their roots and Greek families searching for their children lost to adoption.

The organization was founded in 2019 by Linda Carol Trotter, a Greek-born adoptee and activist for Greek adoptee birth and identity rights.

“We are so excited for this event,” says Linda Carol, the President of the Eftychia Project.

“Our first two Reunions were resounding successes, and we are excited to be back in the USA for our third. We chose Louisville because it is centrally located in the eastern US and within a day’s drive of 2/3 of the US population, plus there are so many fun activities to do there.

“The response so far has been overwhelming, and we can’t wait for this opportunity for a special time of fun, fellowship and bonding as we build connection and community in a loving and supporting environment. The camaraderie at these Reunions is truly priceless.”

Greek adoptees
Greek adoptees visited the Parthenon in 2023 during their second reunion. Credit: The Eftychia Project

Thousands of Greek children were sent from Greece for adoption abroad, mainly to the United States, through often questionable means, in Cold War decades of the 1950’s and the 1960’s. While some adoptees were fortunate to have good parents, the lack of oversight by either the Greek or American governments often resulted in others being placed with unsuitable or abusive parents.

Now mature adults, “The ‘Orphans’ from Greece”, as the award-winning documentary from ViceTV describes them, are finding their voices and demanding their birth and identity rights in ever-growing numbers.

Program of the third Greek adoptee reunion

Unlike the two previous Reunions, this one will not have a conference or speakers. Rather, it will be an opportunity for Greek adoptees to meet one another, share their lived experiences and just have fun together. Adoptees are invited to bring their spouse/partner/children/travel buddy along as well.

The host hotel is the Cambria Hotel – Whiskey Row in downtown Louisville, within walking distance to the riverfront, restaurants and many attractions.

The Reunion begins on Thursday evening, June 20 with a Welcome Reception/Cocktail Party in the Backstretch Ballroom, with food, drinks, Greek music & dancing, goody bags and a program guide for all participants.

On Friday, June 21, group activities include a morning visit to Churchill Downs and the Kentucky Derby Museum, and an evening ghost tour of Old Louisville, one of the largest Victorian districts and one of the most haunted places in the US.

On Saturday, June 22, the adoptees will visit the Louisville Slugger Bat Factory and Museum in the morning.

“We are not alone”

“Having attended both of the previous two Reunions, these are wonderful opportunities to connect with others like ourselves,” says Dimitrios Christo, a Greek-born adoptee and the Secretary of the Eftychia Project.

“We find we are not alone. There’s an instant bond, especially for those who were only children. You walk away from these Reunions with not just friends but with brothers and sisters.”

Steven Graeter, the Parliamentarian of the organization and also a Greek-born adoptee who was reunited with his biological family through the Eftychia Project, agrees: “These Reunions are all about connection, and they give adoptees a sense of belonging to something or someone. But they also give adoptees the tools, resources and the help they need to aid them in their searches and to connect with their biological families in Greece.”

More information on the reunion of Greek adoptees can be found at the Eftychia Project website.

Helen of Troy Fresco Shows Pompeii’s Love for Ancient Greek Stories

Helen of Troy Fresco Pompeii
Credit: Pompeii Archaeological Park

The newly uncovered fresco of Helen of Troy and several other impressive artworks depicting scenes from Greek mythology in Pompeii shows that the city’s elite were eager for ancient Greek stories about women.

By Emily Hauser

Imagine seeing the face of Helen of Troy staring back at you, from within the ashes of a 2,000-year-old city. But these aren’t the burned walls of Troy. And these ashes aren’t the scars of a city burned down for the sake of “the face that launch’d a thousand ships”. This is Pompeii.

Helen is depicted in stunning detail (alongside Paris, the prince of Troy) in one of the paintings on the recently discovered fresco wall of the winter dining room of a Pompeian villa. Other paintings on the walls depict two more women from the Trojan war myth – Helen’s mother Leda and Cassandra the Trojan prophet.

When this ancient Roman town was blasted by the fatal eruption of Mount Vesuvius in AD79, it must have felt much like the all-out siege that the ancient epics, by poets like Homer, tell us battered Helen’s Troy. But this siege was brought about by the violent forces of nature, not war.

As ash poured down on Pompeii and super-heated explosions charged the streets, the victims of Vesuvius fell where they stood, captured in the pumice that pummelled them and their homes like sling-stones. People ran, leaving bread in ovens that would never get eaten and paint pots abandoned alongside half-decorated walls.

As the Roman lawyer and author Pliny the Younger writes in his eyewitness account of the disaster, in that night where “the darkness was darker and thicker” than any other, it was as if the whole world was ending.

Parts of the town that haven’t seen the light since that last darkness closed over the Pompeian sky are now being uncovered again. In a rescue mission to preempt potential collapse, parts of what’s known as region nine of Pompeii are being excavated for the first time.

Ash is getting scraped back, walls are rearing up into the sunlight out of the piles of rubble. And as the archaeologists dig, more of Pompeii’s secrets emerge, in astonishing condition, bright as the day they were buried.

The women of Troy

The painting of Helen is the latest in a series of remarkable discoveries, that also brought us the fresco of something that looks astonishingly like pizza.

Every clue that comes out of the rubble in Pompeii provides valuable information to ancient historians like me about the lost world Pompeii represents. They tell us about the way people lived, from the gorgeous frescoes all the way to the sewage trapped in the drainpipes (I spent a summer studying this and it is more fascinating than it sounds). But there is something particularly special about these mythical paintings.

It’s not just their unusual style, which shows the painters experimenting with new techniques and representing the latest artistic fashions. It’s the trio of women from Greek myth collected together in a way that makes us see the Trojan war myth anew – and puts the stories of women at the forefront.

And it’s an amazingly fitting time for this discovery. Over the past decade, a tidal wave of bestselling novels has hit the mainstream retelling the stories of the women of the Trojan war – from my own, For the Most Beautiful (2016) to The Silence of the Girls by Pat Barker (2018), A Thousand Ships by Natalie Haynes (2019) and Clytemnestra by Costanza Casati (2023).

This moody, dark-walled dining room in a private villa was likely the residence of the Pompeian politician, Aulus Rustius Verus. It shows that, just like us, Pompeii’s elite were well versed in – and eager for – stories of the women of ancient Greek myth.

The role of the Helen of Troy Fresco in Pompeii

Triclinia (three couches set around a table, where guests would recline), set up in front of frescoes such as this, were the perfect place for Pompeians to gain new perspectives on old stories.

Every couch gave you a different point of view on the myth. Sit on one side, and you’d be faced with the image of Helen’s very first encounter with Paris. Is Paris’ outstretched arm an invitation or a threat? Is there a sense that Helen is lingering, uncertain, with that back foot scraping behind her?

Homer’s epics – the first to tell Helen’s story – are ambivalent about whether Helen was raped by Paris or went to Troy of her own accord. This painter seems to be exploiting that ambivalence.

You can just imagine the Pompeian literati quaffing glasses of expensive wine as they gazed at Helen’s face and debated the subject.

But this isn’t the only chapter in the tale. Sit elsewhere, and you’d have a stark reminder of a very different angle on the myth: the disturbing background to Helen’s birth, and the context to so many stories of women in the Greek myths. Just behind Helen is painted a graphic image of Leda, Helen’s mother, being attacked and raped by Zeus, in the form of a swan.

And then, last but not least: on the opposite wall is a depiction of Cassandra, the prophet of Troy. She was cursed by Apollo to tell the truth and never to be believed after she refused to have sex with him. No matter how many times she screams that Troy will fall, nobody listens. This is the price of ownership over your body as a woman in Greek myth – the loss of your voice.

From a rape, to an abduction, to a curse. These three women’s stories offer an overture of the Trojan myth. The start, with the birth of Helen, the cause, with Helen’s leaving for Troy and the end, with Cassandra’s predictions of Troy’s fall. United around this Pompeian dining room, they are a spectacle, a conversation starter – a fabulous (and fabulously well connected) tale.

But they’re also a warning. Troy fell. And so will Pompeii. As the grim skeletons discovered in the villa show, just like the Trojans, Verus and his guests didn’t listen to Cassandra either.

Emily Hauser is a Senior Lecturer in Classics at the University of Exeter

The article was published in The Conversation and is republished under a Creative Commons License.

Lord Byron: The Romantic Poet Who Died for Greece

Lord byron
Portrait of Lord Byron, one of the world’s greatest Philhellenes, by Phillips, 1813. Credit: Public Domain

George Gordon, or Lord Byron, one of the first and best-known philhellenes, actively participated in battles in Greece’s War of Independence, eventually losing his life in Missolonghi on April 19, 1824.

Born in 1788, Gordon, who had the title of Lord Byron, became the leading figure of British Romanticism at the beginning of the 19th century. He lived a full life in every aspect and died young for a cause he was passionate about, which turned him into greater romantic legend than he had been while a living poet.

Young, handsome, and aristocratic, Byron lived exuberantly and had innumerable romances and scandalous relationships although his acts of selfless heroism became part of a wider historic struggle.

For Greeks, Λόρδος Βύρωνας, as he is called, epitomized the concept of Philhellenism because he died at the age of 36 for the freedom of a homeland that was not even his own.

Byron was also a bitter opponent of Lord Elgin’s removal of the Parthenon sculptures, denouncing the “theft” in the poem “The Curse of Minerva.”

Early years in the life of Lord Byron

George Gordon, the 6th Lord Byron, was born on January 22, 1788 in London into an aristocratic family. At the age of ten, he inherited the English Barony of the Byron of Rochdale from his uncle, thereby becoming Lord Byron.

He was born with a problem in his right leg which left him with a life-long limp that affected his character and work. His life changed drastically when he became a peer of the realm.

In 1803, Byron fell in love with his cousin, Mary Chaworth. This unfulfilled love found creative expression in his first love poems. From 1805 until 1808, Byron attended  Cambridge University, with sexual scandals and excesses becoming a prominent part of his student years.

Horseback riding, boxing, and gambling were also added to his pastimes and addictions.

At the age of 21, Byron entered the House of Lords, and in the following year, he began his long journey to the Mediterranean, where he would write one of his most famous poems, “Childe Harold’s Pilgrimage,” which described the impressions of a young man traveling in unfamiliar lands.

During his tour of the Mediterranean in 1809, Byron visited Greece for the first time and immediately fell in love with the country. After meeting Ali Pasha, the Ottoman ruler at the time, the poet traveled throughout the country and visited all the monuments of Greek civilization.

At the same time, Byron fell in love with the daughter of the British consul, Theodoros Makris and dedicated his famous poem “Daughter of Athens,” written in 1809, to her.

He remained in Greece for another ten months, following various adventures such as swimming in the Straits of the Hellespont (better-known as the Dardanelles), imitating the feat of the ancient Greek hero Leander.

In 1811, while suffering from malaria, Byron decided to return to Britain. He lost his mother as well during that year, but the publication and success of “The Childe Harold’s Pilgrimage,” along with a series of new sex scandals and stormy romances, helped him overcome his grief.

His subsequent poetry collections brought in even more money for him, which he spent profusely on distractions and further sexual adventures with his debts accumulating accordingly once more.

As a way of escaping ephemeral relationships, he married Ana (Annabella) Isabella Milbank, a highly educated and cultivated woman, in January of 1815, and in December of that year, their daughter, Augusta Ada, was born.

The marriage did not last long, however, as in January of the following year, the union ended, with Anabella leaving Byron. The once-dissolute poet soon returned to a life of debauchery, epitomizing the quintessential “troubled romantic poet.”

Self exile, and selflessness, in Greece’s War of Independence

In April of 1816, in a particularly hostile atmosphere caused by his nonstop scandals, which forced him to avoid appearing in public, Byron left England, never to return. He traveled to Geneva, where he befriended the writer Percy Bysshe Shelley and his wife, Mary, the writer of “Frankenstein.”

In Italy, Byron continued his erotic adventures, which were captured in his collection “Don Juan.” When in Italy, he actively supported the liberation movement which had broken out there.

Sometime during 1823, Byron received an invitation to actively support the Greek struggle for independence from Ottoman rule.

He spent a tremendous amount of his personal fortune to repair ships in the Greek fleet, and he even set up his own military squad composed of fighters from Souli.

After remaining for six months in Cephalonia, he decided to move to Morias in the Peloponnese, but he finally stayed in Missolonghi.

While there, he contacted Alexandros Mavrokordatos to whom he donated another large installment of his personal fortune for the furthering of the Greek Revolution.

Lord Byron simultaneously acted as a channel of communication between Greek fighters and British philhellenes in the creation of the first revolutionary loan, as a member of the London Philhellenic Committee.

Seeing the political controversies which had already erupted among the leaders of the Greek rebels, Byron called for the exclusive use of money for the liberation of the nation instead of being used for political purposes.

Lord Byron remembered as a great philhellene

Along with his concern for the military course of the Greek Revolution, the English aristocrat assumed the role of the bridge between the chieftains. He points out in one of his letters:

“As I come here to support not a faction, but a nation and to work with honest people rather than speculators or abusers (charges that are exchanged daily among the Greeks), it will take much effort to avoid and I understand that this will be very difficult, because I have already received invitations from more than one of the parties fighting, always on the grounds that they are the true representatives of the nation.”

In a letter to a trusted friend in September 1823, Byron further complained: “The Greeks seem to be at a greater danger among them, rather than from the enemy’s attacks.”
After attempting for so long to mediate the infighting among the leaders of the Greek Revolution, Byron suddenly fell ill in February of 1824.

The great Philhellene—perhaps the greatest there ever was—died on April 19, 1824 in Missolonghi at the incredibly young age of 36.

The lamentations after the great poet’s death came not only from among the Greek freedom fighters who saw him as hero of their own people but also from England, where the distinguished romantic poet was greatly mourned publicly.

Dionysios Solomos—Greece’s national poet, who also wrote the National Anthem—eventually composed a long ode to the memory of Lord Byron, who certainly was one of the greatest admirers the nation of Greece has ever had.

Israel Launches Missile Strike Against Iran

Israel Iran
File photo. Credit: U.S. Indo-Pacific Command/Public Domain

Israel has carried out a strike inside Iran, US officials say, a move that threatens to escalate regional conflict further. Iranian state media are citing unconfirmed reports of explosions in the central province of Isfahan.

Iranian news reports say that sites at Isfahan associated with Iran’s nuclear program were “completely secure” and the attack appeared to be limited in scope. An Iranian official said air defenses intercepted three drones.

The Israeli military has yet to confirm the attack.

A loud blast heard near the Iranian city of Isfahan was caused by “air defense firing at a suspicious object,” an Iranian senior military commander said, according to Iran’s state-aligned Tasnim news agency.

There was no “damage or incident,” said senior military commander Second Brigadier General Mihandoust in Isfahan Province, according to Tasnim.

According to the World Nuclear Association, the Isfahan Nuclear Technology Centre includes a uranium conversion facility (UCF), which produces uranium hexafluoride.

Iran feeds uranium hexafluoride gas into centrifuges to produce enriched uranium, which can be used to make reactor fuel but also nuclear weapons.

Next to the UCF is an enriched uranium oxide powder plant (EUPP), which converts uranium hexafluoride into uranium oxide, and a fuel fabrication plant that produces fuel for the Tehran Research Reactor.

Israel told by the US not to respond to Iran

Israel had for days weighed its response to Iran’s unprecedented weekend strikes, most of which were intercepted. Iran launched the attack in retaliation for a suspected Israeli strike on its embassy compound in Syria earlier this month.

The UN, EU, and USA have condemned Iran’s attack on Israel, as have several countries individually from Latin America to China as well as Greece.

Israel had told the US on Thursday it would retaliate against Iran in the coming days, but Washington “didn’t green light” it, a senior US official said.

Washington and other global powers had pressed Israel not to respond, or to ensure any further retaliation, was limited to prevent a broader conflagration after the latest surge in violence was sparked by the air strike on the Iranian embassy compound in Damascus on April 1 that was blamed on Israel.

The attack came hours after Iran’s foreign minister told CNN that if Israel takes any further military action against Iran, its response would be “immediate and at a maximum level.”

Iranian President Ebrahim Raisi had warned Israel before Friday’s strike that Tehran would deliver a “severe response” to any attack on its territory.

Iran told the United Nations Security Council on Thursday that Israel “must be compelled to stop any further military adventurism against our interests” as the U.N. secretary-general warned that the Middle East was in a “moment of maximum peril.”

Related: Israel Versus Iran: Geopolitical Implications for Greece

Olympiacos Wins Shoot-Out in Istanbul to Advance to European Semis

Olympiacos
Olympiacos players congratulate man-of-the-match goalkeeper Konstantinos Tzolakis who made three saves in the penalty shoot-out. Credit: X/Olympiacos F.C.

Olympiacos won the penalty shoot-out against Turkish side Fenerbache to book a place in the semi-finals of a UEFA competition for the first time in their history.

After a thrilling encounter, the Greek soccer giants progressed to the last four of the UEFA Europa Conference League (ECL), the third tier of continental club football in Europe.

The Turkish side took the lead in the 11th minute through winger Irfan Kahveci to level the aggregate score to 3-3 (Olympiacos won 3-2 in Piraeus last week).

This was the final score after extra time, but then in stepped the young Olympiacos goalkeeper Konstantinos Tzolakis making three saves in the penalty shoot-out.

The shoot-out victory means Olympiacos has qualified for the first time in club history to the semi-finals of a European competition, and the first time since 1996 that a Greek side has made it to the final four in a European club tournament.

Olympiacos will now face English Premier League outfit Aston Villa as they bid to qualify for the ECL Final, which will be played at AEK’s home of “Agia Sophia” Stadium in May.

Hundreds of Olympiacos supporters gathered at the Athens International airport on Friday morning to welcome the players and the coaching staff.

PAOK knocked out of Europe

Meanwhile in Thessaloniki PAOK lost 0-2 to Club Brugge (0-3 on aggregate), bowing out of the ECL as a result.

The Thessaloniki team was second-best to its visitors, just like it had been at the first leg, when the Belgians had won 1-0.

Bruges went ahead with Ferran Jutlga on the 33rd, and the Spaniard got to score a second just before half-time, practically taking the tie beyond PAOK.

Olympiacos and PAOK protagonists in Greek soccer

Olympiacos and PAOK are also contenders for the title in Greece’s Super League, along with AEK Athens and Panathinaikos.

The Thessaloniki club was established on 20 April 1926 by Greek refugees who fled to Thessaloniki from Constantinople in the wake of the Greco-Turkish War (1919–1922), they play their home games at Toumba Stadium, a 29,000 seating capacity football ground.

PAOK is the only Greek team that has more wins than losses in their European record (89 wins, 65 draws and 76 defeats, as of 14 December 2023). It has won the top spot in the Greek Super League three times.

Olympiacos founded on 10 March 1925, is the most successful club in Greek football history, having won 47 League titles, 28 Cups (18 Doubles) and 4 Super Cups, all records.

Τotalling 79 national trophies, Olympiacos is 9th in the world in total titles won by a football club.

 

Ancient Egyptian Pyramids and the Speed of Light Mystery

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The ancient Egyptian pyramid of Giza's latitude lines up exactly with the speed of light.
The ancient Egyptian pyramid of Giza’s latitude lines up exactly with the speed of light. Credit: Harish Chouhan WordPress. CC BY 1.0

Some mysteries are likely never to be solved, indeed some are not meant to be. One of the most ‘popular’ mysteries known to us comes in the form of a coincidence, pertaining to the latitude of the ancient Egyptian Great Pyramid of Giza and its exact match with the speed of light.

The speed of light is 299,792,458 meters per second, and the latitude of the Great Pyramid of Giza is 29.9792458°N, but is this just a coincidence? An accident of history?

The first thing to state is that there are many other places on the globe that fall into the same latitude as the figure of the speed of light, so it may be a bit premature to conclude that the Pyramid of Giza has any special claim to this number.

Especially as the ancient Egyptians – even if they had worked out the speed of light thousands of years before its measurement by Danish astronomer Ole Roemer in 1676 – did not work in meters, primarily because meters were not defined until 1791.

As Snopes points out, ancient Egyptians used cubits, with the speed of light being around 571,033,253 cubits per second. So it seems that this ‘mystery’ is in fact just a coincidence unless it can reasonably be believed that the ancient Egyptians were working in meters and knew what the speed of light was thousands of years before it was discovered – which it can’t.

How were the Ancient Egyptian Pyramids Built?

Other ‘mysteries’ surround the ancient Egyptians, such as how the pyramids were built, with some people positing that – given the momentous effort it must have taken to build them – there must have been an intervention by aliens. Many other hypotheses have been thrown around.

What we do know is that the construction techniques used to build these great structures developed over time, with later pyramids being built in a different way from the earlier ones.

Most of the construction hypotheses are based on the belief that huge stones were carved from quarries with copper chisels, and these blocks were then dragged and lifted into position. Disagreements chiefly concern the methods used to move and place the stones.

In addition to the many unresolved arguments about the construction techniques, there have been disagreements as to the kind of workforce used. The Greeks, many years after the event, believed that the pyramids were built by slave labor.

Archaeologists now believe that the Great Pyramid of Giza was built by tens of thousands of skilled workers who camped near the pyramids and worked for a salary or as a form of tax payment (levy) until the construction was completed, pointing to workers’ cemeteries discovered in 1990.

For the Middle Kingdom pyramid of Amenemhat II, there is evidence from the annal stone of the king that foreigners from Canaan were employed.