On This Day in 1941 Nazi Germany Invades Greece

Germany attacks Greece
German artillery shelling Greek defenses. Credit: Bundesarchiv, Bild 101I-163-0319-07A / Bauer / CC BY-SA 3.0 de

On April 6, 1941, Germany launched a massive attack on Greece’s northern border after the Italian army had earlier failed miserably in its attempt to invade Greece.

Adolf Hitler’s original plan was to send his Italian allies to invade the “little country” on the Mediterranean so that he could gather his troops to prepare for the ambitious campaign to attack Russia in the spring.

The Italians tried to enter Greece without a fight on October 28, 1940, but they received a resounding “OXI” from Prime Minister Ioannis Metaxas.

The Italians subsequently attacked from the Albanian border, but the outnumbered Greek Army not only managed to defend the country but pushed the attacking forces further back to Albania and occupied more territory, dealing a powerful blow to the Italian forces.

In the spring of 1941, the German war machine was preparing for a fierce attack against Russia.

Germany underestimated Greece

In the eyes of the Nazi generals, Greece was a minor detail that needed to be sorted out before the Russian campaign.

Little did they know about the Greek fighting spirit, which was soaring high after the victorious war on the Albanian front.

“Operation Marita.” as Germany called the attack on Greece. brought the Nazi forces to the Bulgarian border. They included entire Panzer divisions which were meant to move north to Russia soon afterward.

Meanwhile, Greece had asked for Britain’s help to stop the Germans. The kingdom sent 62,000 Commonwealth troops, who were put into position along the Haliacmon Line while the Greeks chose to occupy the well-fortified Metaxas Line.

However, the Greek First Army remained on the Albanian front in case the Italians might see their removal from Albania as a sign of weakness.

Germany attacks Greece
The Metaxas Line on the Greek-Bulgarian border. Public Domain

On April 6th, Field Marshal Wilhelm List led the German army to attack and the Battle of Greece began.

The Germans first hit Prilep with Panzer tanks, accompanied by bombing from the Luftwaffe, and cut the area off from the rest of the country. Then, they moved to Monastir, with a plan to attack Florina on April 9th.

This move was a major threat to the British flank and could have easily cut off the Greek troops in Albania. In the east, the Germans attacked Yugoslavia and made their advance through the Strimon Valley. To make matters worse, the northeastern region was weakened by a lack of sufficient numbers of troops.

Fort Roupel: The first line of Greece’s defense

Germany advanced quickly through Yugoslavia and headed toward Greece’s Thessaloniki, defeating Greek troops at Doiran Lake. They captured the city by April 9th.

However, the Greek armed forces managed to inflict serious damage to the advancing Nazis from their strongly fortified mountain locations.

Fort Roupel, which was incorporated into the Metaxas Line, held out against the German attack and was only abandoned by its men after the surrender of the Greek army in Thessaloniki.

The valor of the outnumbered Greek soldiers who fought there was later praised even by German generals.

When the Germans had successfully cut them off from the rest of the country, the Greek Second Army surrendered to the attackers on April 9th, after which any real resistance on the east bank of the Axios River ceased.

Germany attacks Greece
Fort Roupel. Credit: Public Domain

Continuing their advance, the Germans made a push for Monastir Gap, where they attacked on April 10th. With no resistance from the Yugoslavs in the gap, they decided that it would be a good opportunity to attack the British near Vevi.

Once at Servia and the Olympus pass, the Germans were halted by the British. The British forces there had orders to hold Pineios Gorge at all costs until other British troops had an opportunity to move south.

At this point, the Greek First Army found itself cut off in Albania by the German forces. Instead of surrendering to the Italians, their commander decided to surrender to the Germans on April 20th. The following day, it was decided that the British would withdraw to Crete and Egypt.

Germany invades Athens

The Commonwealth troops were attacked on April 24th but managed to hold their position for that entire day until they were pushed back. On April 27th, German troops managed to bypass the flank, and they entered Athens.

After Germany conquered Athens, the battle of mainland Greece was over to all intents and purposes. The Allies evacuated, and during the evacuations, the German troops managed to capture seven to eight thousand of their soldiers.

At the end of the evacuation, the British had escaped with a total of some 50,000 men.

The Battle of Crete began on May 20th with Commonwealth troops and the Greek Army resisting the German parachutists in the first primarily airborne invasion in military history. By June 1st, the Germans conquered Crete, albeit after suffering a tremendous number of casualties.

Germany attacks Greece
German tanks entering the city of Athens

The aftermath of the Battle of Greece 

Over 13,300 Greek soldiers were killed during the Battle of Greece, and another 62,660 were wounded, while 1,290 went missing.

In defending Greece against Germany, the British lost 903 soldiers with another 1,250 wounded and an astounding 13,900 captured.

After the Nazis had captured Greece, it was decided the nation would be split up between Germany, Italy, and Bulgaria. The Axis stopped their campaign in the Balkans when they captured Crete.

These victories, however, would come at a heavy price for the Germans. Because of the Battle of Greece and the other battles in the Balkans, the invasion of the Soviet Union had to be delayed. This meant that the German troops would probably end up fighting not only the Soviet Army but the brutal Russian winter as well.

Praise of Greek bravery

By any measure, Greece’s resistance to the Axis forces had been remarkable. Beginning from the time of the first Italian attack on October 28, 1940 through to June 1, 1941 when Crete fell, it took a total 216 days to conquer Greece militarily.

The much larger and militarily powerful nation of France fell to Germany in only forty-three days while Norway resisted for a total of sixty-one days. Poland put up fierce resistance for thirty days, Belgium eighteen, and Holland fell in only five days.

The nations of Denmark and Czechoslovakia, in contrast, surrendered without firing a shot against Germany.

Germany attacks Greece
German soldiers at Fort Roupel. Public Domain

The protagonists of World War II, both Allies and enemies, spoke highly of the valor shown by Greece in defending themselves against Germany.

Russian leader Joseph Stalin, in an open letter read on Radio Moscow during the war, said “the Russian people will always be grateful to the Greeks for delaying the German army long enough for winter to set in, thereby giving us the precious time we needed to prepare. We will never forget.”

Russian Field Marshal Georgy Zhukov wrote in his memoirs: “If the Russian Peoples succeeded in raising their tired bodies in front of the gates of Moscow, to contain and set back the German torrent, they owe it to the Greek People, who delayed the German Divisions all the time needed. The gigantomachy of Crete was the climax of the Greek contribution.”

Hitler’s chief of staff, Field Marshal Wilhelm Keitel, stated during the Nuremberg trials: “The unbelievably strong resistance of the Greeks delayed by two or more vital months the German attack against Russia; if we did not have this long delay, the outcome of the war would have been different in the eastern front and in the war in general.”

Germany attacks Greece
Greek soldiers left the Metaxas Line after the defeat. Public Domain

Adolf Hitler himself spoke about the valour of the Greek fighters in 1944 to famous German photographer and cinematographer Leni Riefenstahl, as she related in her memoirs.

Hitler told her, “The entrance of Italy to the War was proven catastrophic for us. Had the Italians not attacked Greece and had they not needed our help, the war would have taken a different course. We would have had time to capture Leningrad and Moscow before the Russian cold weather set in.”

In 1941, in a speech made at the Reichstag, Hitler also paid tribute to the bravery of the Greeks: “It must be said, for the sake of historical truth, that amongst all our opponents, only the Greeks fought with such endless courage and defiance of death.”

British Prime Minister Winston Churchill famously said of the Greeks who fought the Germans: “Until now we would say that the Greeks fight like heroes. From now on, we will say that heroes fight like Greeks.”

Elon Musk Says OpenAI Poaching Tesla Engineers

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Elon Musk claims OpenAI is poaching his Tesla engineers.
Elon Musk claims OpenAI is poaching his Tesla engineers. Credit: OnInnovation. CC BY 2.0/flickr

Elon Musk claims he is going to raise salaries for Tesla engineers because Sam Altman’s OpenAI, the world leader in generative artificial intelligence, keeps trying to poach them.

Has OpenAI been poaching Tesla engineers from Elon Musk?

On Wednesday, news came out that Tesla’s Ethan Knight became the electric car maker’s fourth engineer to join Musk’s newest startup, xAI, which was followed by a post on X by the tech billionaire saying his employee was planning to leave and go to OpenAI anyway.

“It was either xAI or them,” wrote Musk, who lured his first AI director away from Altman in 2017. He added that OpenAI has “been aggressively recruiting Tesla engineers with massive compensation offers and have unfortunately been successful in a few cases.”

Musk, who co-founded OpenAI in 2015, is in an ongoing feud with Altman and is actively suing his former business partner over an alleged breach of contract.

Board concerns over Elon Musk’s management

Knight’s departure has raised some concerns, particularly as growth at Tesla’s core car business has come to a complete halt, and investors are harboring uncertainty about Musk’s less traditional management methods, such as moving staff between his businesses.

Testimony in Musk’s recent pay package case showed that board members have very little oversight and weren’t able to come up with a ballpark figure for how many staff Musk reassigned from Tesla to help with his Twitter purchase. “Musk regularly uses Tesla resources to address projects at other companies he owns,” the court ruled, adding no one on the board challenged such decisions.

Alarm bells over Elon Musk’s treatment of his companies have rung louder since he threatened board members, saying he would develop AI technology outside of Tesla if they didn’t approve a compensation package granting him 25 percent control over the company.

“Is there a precedent for the CEO of a public company poaching talent to go over to his private company? Is he acting in shareholders’ best interests?” a writer on the Tesla investors’ club subreddit wondered on Wednesday. Another asked if “the board of directors are cool with this?” while a third joked, “Haha, Elon is brain-draining Tesla.”

One of Elon Musk’s main goals over the past twelve months has been to rebrand Tesla as an AI leader now that investors are willing to pay high multiples for such stocks. In this light, Fortune claims that investors should think of Tesla less as a manufacturer of EVs and energy storage and more as a robotics company – whether it “builds machines on two legs like Optimus or rolling on four wheels.”

By claiming that OpenAI’s Altman is attempting to steal his workers, Elon Musk not only has a convenient excuse for why Knight moved to xAI, but he also raises the reputation of his company.

Did Jesus Have a Beard?

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Early depiction of Jesus Christ with a beard, Catacomb of Commodilla, fourth century
Early depiction of Jesus Christ with a beard, Catacomb of Commodilla, fourth century. Credit: Public domain

When we think of prominent men from the ancient Near East, it is common to think of them as having beards. However, there is a school of thought that Jesus Christ, the founder of Christianity, did not have a beard. We even see this idea in some ancient sources. What is the basis for this idea, and what does the evidence really show?

Early depictions of Jesus without a beard

One of the primary reasons why some people think Jesus did not have a beard is because of early depictions of him. One example is a depiction on the Antioch Chalice. This is an ancient chalice or, possibly, standing lamp dating to the sixth century.

On this chalice, there are depictions of numerous people. Among other important people, it appears to show Jesus himself. Notably, Jesus is not shown with a beard. Although nowhere near contemporary, this is still earlier than the vast majority of medieval Christian artwork.

Prior to the early third century, images of Christian scenes are found on the walls of catacombs. Many of these show Jesus himself. One example is a scene depicting the resurrection of Lazarus. The risen Lazarus is seen coming out of his tomb with Jesus standing in front of it with his hand outstretched.

These early depictions always show Jesus as beardless. Essentially, he looks like a Roman. It is not until the late third century that we begin to see Jesus with a beard.

Earlier evidence

It is easy to see why the viewpoint that Jesus did not have a beard is so appealing. It is directly supported by the earliest depictions of him. Nonetheless, there is earlier evidence that we can use, just not in the form of actual depictions.

The gospels themselves provide an account of Jesus’ life that dates from long before even the earliest of those catacomb depictions. A fragment of the Gospel of John from the mid-second century in Egypt proves that it had already been written before then at the latest. Additionally, all evidence shows that John was the last gospel to be written.

Therefore, the evidence from the four gospels themselves is far weightier than the evidence from even the earliest of the catacomb depictions. So, what does the evidence from those contemporary or near-contemporary accounts reveal about Jesus’ appearance?

Jewish law

One important factor to bear in mind is that it was actually Jewish law for men to keep a respectable beard. In the Mosaic Law, we find the following command:

“You must not shave the hair on the side of your head or disfigure the edges of your beard.” – Leviticus 19:27.

Of course, this does not mean that the Jews were not allowed to cut their beards at all. Other Biblical texts show that it was normal to attend to one’s beard. They did not leave them unkempt. Nonetheless, they were not to shave their beard entirely, nor ‘disfigure’ it.

The Jews still followed the Mosaic Law in the time of Jesus. Some groups, in fact, were even stricter about it than the Jews had originally been when they first received the Law. Therefore, we can be confident that this law about beards was still relevant.

Jesus followed the law about having a beard

If Jesus followed the Mosaic Law, then he obviously must have had a beard. Is there any evidence concerning Jesus’ views on the Mosaic Law? There certainly is. Jesus spoke about the Law on a number of occasions. During his famous Sermon on the Mount, Jesus said the following:

“Do not think I came to destroy the Law or the Prophets. I came, not to destroy, but to fulfill.” – Matthew 5:17

Later, in one of his letters, the Apostle Paul described Jesus as being “under law.” That is, Jesus was obedient to the Mosaic Law. Therefore, based on this early evidence, we can be sure that Jesus highly respected the Law and followed it in all its details.

With this being the case, Jesus obviously would have obeyed the law about not shaving one’s beard. If he had shaved his beard, then his opposers would have criticized him for it. On several occasions, the Pharisees, a strict Jewish religious group, criticized Jesus for perceived violations of the Law.

Yet, there is no record that anyone ever criticized Jesus for not having a beard. This, again, supports the conclusion that he did indeed have one.

Seven English Expressions You Didn’t Know Were Greek

Statue of an ancient Greek god
Greek mythology is the most influential source for many popular expressions. Credit: Carole Raddato, Wikimedia Commons, CC BY-SA 2.0

Have you ever wondered about the origins of many common English phrases like “Achilles’ heel” or “Pandora’s box?” Many of these expressions that are used quite often in English have deep roots in the rich language, culture, and mythology of ancient Greece.

Knowing and understanding their stories and how they ended up being used by English speakers gives us great insight into the way the English language evolved over the centuries and also deepens our common appreciation for the influence of the Greek civilization in shaping the Western world as we know it today.

Achilles and the Body of Patroclus, by Nikolai Ge, 1855
Achilles and the body of Patroclus, by Nikolai Ge, 1855. Credit: Wikimedia Commons, Public Domain

1. “Achilles’ heel”

When we speak of an “Achilles’ heel” today, we mean that a weakness or vulnerable point in someone or something is bothering a person or situation. This person or situation, however, is in an otherwise advantageous position or state.

The phrase comes from the legendary Greek hero Achilles, who was invincible and totally invulnerable except for his…heel.

The Iliad, Homer’s epic poem, which has been read by hundreds of millions of people around the world, tells us about the way the mother of Achilles dipped him in the River Styx as a baby. According to this tale, Achille’s mother held her son by his heel, which remained dry and therefore exceptionally susceptible to injury. Achilles was eventually killed by an arrow to his heel during the Trojan War, providing us with this famous expression that we continue to use to this day.

Painting of Midas Accidentally Turning His Daughter to Gold
Midas’ Daughter Turned to Gold, 1893. Credit: Walter Crane, Wikimedia Commons, Public Domain

2. “The Midas touch”

To have “the Midas touch” means to have an unmatched and uncanny ability to succeed and be great at anything one undertakes. This is particularly true in relation to financial matters, as it involves gold.

The expression goes back to ancient times and refers to King Midas from Greek mythology. King Midas was granted the rare power to turn anything he touched into gold. This sounds like the perfect superpower one might ask for. Unfortunately, it is not quite.

The myth aims to teach us a lesson. It is a cautionary tale about the multiple dangers unrestrained greed can bring to humans, as Midas soon discovered the downside of his golden touch.

This dark side of his gift became clear to him when he accidentally transformed his beloved daughter into a golden statue, realizing that his gift was nothing but a curse.

Pandora and her box
Pandora’s box. Credit: Dante Gabriel Rossetti, Wikimedia Commons, Public Domain

3. “Pandora’s box”

The phrase “open Pandora’s box” refers to freeing and unleashing a source of great and unexpected troubles in one’s life. According to Greek mythology, Pandora was the first woman created by Hephaestus as per Zeus’ instructions.

She was given a simple jar, mistranslated as a “box.” This jar contained all the evils of the world, so, understandably, she was ordered to keep it closed. However, driven by human curiosity, Pandora eventually made the decision to open it, releasing untold suffering, death, and numerous other ills to plague the entirety of humankind forever.

According to the myth, it was only “hope” that remained in the jar after this perilous decision to be opened.

Hercules and the Amazon Queen Hippolyte by Vincenzo de' Rossi, Salone dei Cinquecento, Palazzo Vecchio.
Hercules and the Amazon Queen Hippolyte by Vincenzo de’ Rossi, Salone dei Cinquecento, Palazzo Vecchio. Credit: ER’s Eyes – Our planet is beautiful, Flickr, CC BY 2.0

4. “Herculean task”

Another popular expression that we use in English to this day is the “Herculean task.” This phrase refers to an extremely difficult, lengthy, and arduous undertaking or a task that someone has agreed to complete.

The expression refers to the “Twelve Labours of Heracles” as we know them from Greek mythology. As penance for a crime, the famous Greek hero, Heracles (Hercules in Latin), had to complete a series of unimaginably challenging tasks that had been assigned to him by King Eurystheus.

These included, among others, slaying the Nemean Lion, capturing the Erymanthian Boar, and cleaning the Augean Stables all in a single day.

Art related to Greek mythology
“Ulysses and the Sirens,” Credit: John William Waterhouse, 1891, Wikimedia Commons, Public Domain

5. “Siren song”

The seductive and highly attractive but also dangerous appeal of something is very often compared to a “siren song” in English.

In the most famous epic work of Homer, the Odyssey, the Sirens were supposedly beautiful, and attractive, but also extremely treacherous creatures. They were part woman and part bird, whose main task was to lure sailors closer to their doom with hauntingly enchanting music. This music would eventually disorient them and lead them straight to their place.

To resist this fatal path, the popular hero Odysseus had his men plug their ears completely with beeswax and tie him to the mast of his ship. This was done so he could hear their dangerously attractive song without succumbing to it with the devastating results that this would entail.

Attic plate depicting Ajax and Cassandra
Attic plate depicting Ajax and Cassandra, circa 440-430 BCE. Credit: Wikipedia/Public domain.

6. “Cassandra complex”

In the field of psychology, the “Cassandra complex” refers to a situation or phenomenon in which one’s accurate prophecies, predictions, or warnings are disbelieved or dismissed by others.

The expression comes from the tragic figure of Cassandra. In Greek mythology, Cassandra was infamously cursed by the Greek god Apollo with the gift of prophecy. However, this gift went hand-in-hand with the fate of never being believed by others.

The constant warnings of Cassandra about the Trojan Horse and the fact that she was never actually believed, led to the final catastrophic fall of Troy.

Oedipus
Oedipus Cursing His Son, Polynices. Credit: Henry Fuseli, Wikimedia Commons, Public domain

7. “Oedipus complex”

Finally, the “Oedipus complex” is a Freudian psychological concept that has been widely used in the last century. It involves an unknown and unconscious sexual desire in a child for their opposite-sex parent. This, according to Freud, is combined with an inherent rivalry with the same-sex parent.

The term derives from the Greek mythological King Oedipus, who unknowingly killed his father and married his mother, Jocasta. The ancient tragedian Sophocles immortalized this particularly disturbing tale in his play Oedipus Rex, bringing it to our modern world, with many people admiring it to this day.

These expressions are only a small sample of the many ways the ancient Greek language and culture have shaped modern English. Besides these expressions, countless English words—from “alphabet” and “academy” to “zoology” and “xylophone”—also have Greek roots either directly borrowed from Greek or indirectly through Latin and French.

Greek is consistently present in an English speaker’s language use. Understanding the mythological and historical background of these popular and widely used terms helps our overall understanding and appreciation for both languages.

Ptolemaic-Roman Mummy Portraits From Egypt Go on Display

Ptolemaic-Roman mummy portraits being displayed at the Allard Museum in Amsterdam.
Ptolemaic-Roman mummy portrait displayed at the Allard Museum in Amsterdam. Credit: Ministry of Tourism and Antiquities

A new exhibition at the Allard Museum in Amsterdam displays Greek mummy portraits discovered in Fayoum, Egypt. These were found in a monumental funerary building dating back to the Ptolemaic and Roman periods.

Having been uncovered in December 2022 at the Garza village archaeological site, it was the first time in 110 years that such a significant discovery was made in the region. The collection of post-Ptolemaic Egyptian funerary paintings is known as “the Fayum portraits.” These are now being shown at the museum in Amsterdam in an exhibition titled Face to Face: The People Behind Mummy Portraits.

Why are Egypt’s mummy portraits from the Ptolemaic-Roman period so rare?

These portraits are believed to be an extremely rare Classical art form. They are unique because they diverge from the typical art, consisting of statues and monuments, produced during Classical antiquity. The portraits have managed to survive all this time as paintings on canvas rather than blocks of stone.

As the frescoes from the ash-covered ruins of Pompeii were preserved by the volcanic eruption, so the Fayum portraits survived as a result of Egypt’s desert climate.

The subject matter of these portraits is also of great interest because, unlike most archaeological discoveries of Greco-Roman artwork which served to immortalize gods, mythological heroes, and godly rulers, these works of art shine a light on ordinary people of the era.

The style of these depictions is also of note with curator Ben van den Bercken suggesting it represents a variety of cultural influences. “They were made to be placed on top of mummified bodies. That’s the Egyptian component: a means of keeping the diseases recognizable for the gods as well as their loved ones,” as reported by Artnet.

Hellenistic stylings, brought to Egypt through the rule of the Ptolemaic pharaohs, whose lineage can be traced back to Alexander the Great, are seen in the clothing of the subjects as well as materials used to mount them onto canvas. Tempera, an Egyptian practice whereby pigment is mixed with water-soluble binders such as egg yolk, is combined with encaustic or hot wax painting, a tradition which Van den Bercken posits may have been taught in Egypt’s Hellenistic schooling systems.

“The interesting thing about encaustic painting is the skill involved,” he said. “Since you cannot make adjustments once the wax has cooled, portraits were constructed layer by layer, giving them an almost Impressionistic quality. It’s reminiscent of what we find in the 17th century with artists like Rembrandt.”

Fayoum greek and roman portraits and mummies in Egypt
Portraits like these decorated the burials of mummies in Fayoum. Credit: Ministry of Tourism and Antiquities

The quality of realism evident in Egypt’s Fayum mummy portraits was also an import, mostly from Rome, which officially annexed Egypt in 30 AD, and indirectly from Greece. Their fine detail demonstrates a considerable understanding and appreciation for human anatomy, which contrasts somewhat with the more abstract and symbolic language associated with Egypt today.

However, it is still debatable whether the portraits were entirely true to life. “It’s difficult to judge the extent to which the paintings reflect what these people actually looked like,” Van den Bercken told Artnet. “If, for instance, they really owned the jewelry we see in the images. It’s possible people were presented a bit wealthier than they actually were.”

It is also worth noting that funeral portraits would have been expensive. “Look at the wood panels on which they were painted. Many of these are made of basswood, which came from outside Egypt. The same goes for some of the pigments.” This, Von den Bercken said, suggests the subjects were members of society’s upper class: men and women of considerable means.

The tradition of funeral painting emerged during the first century BC but gradually died out during the fourth century AD with a possible explanation for the adoption of the practice being the rise of Christianity.

When the religion made its way from Rome to Egypt, mummification rituals gave way to Christian burial ceremonies.

Ancient Greek History Rewritten by a Quarter Million Years

Ancient Greek Civilization
Stone tools dating back to the Lower Palaeolithic period were discovered in the Peloponnese in June 2023. Credit: Ministry of Culture

In June 2023, an archaeological find in the Peloponnese rewrote ancient Greek history, in one of the most sensational discoveries of the decade.

Stone tools dating back to the Lower Palaeolithic period, estimated to be around 3.3 million to 300,000 years old, were discovered deep in an open coal mine in the Megalopolis area.

This find significantly pushed back the timeline of human presence in Greece, challenging the prevailing understanding of the region’s early civilizations.

The Greek site was one of five investigated in the Megalopolis area during a five-year project involving an international team of experts.

It contained rough stone tools from the Lower Palaeolithic period and the remains of an extinct species of giant deer, elephants, hippopotamus, rhinoceros, and a macaque monkey.

Ancient Greek civilization
This skull from a member of the deer family was also discovered at the dig site Megalopolis, southern Greece. Credit: Ministry of Culture

According to a statement by the Greek Ministry of Culture  the site “offers a unique opportunity to investigate human behavior over time, for an important period in the history of human evolution and in an area that has so far been little investigated.”

The discovery makes Ancient Greek history part of human evolution

The Megalopolis Basin in the Peloponnese was among the southernmost ecological refuges in Europe during the glacial periods of the Middle Pleistocene, according to the results of a five-year program of surface and geoarchaeological research recently completed by the Culture Ministry and the American School of Classical Studies in Athens (ASCSA).

The project was directed by Panagiotis Karkanas of ASCSA, Eleni Panagopoulou from the Greek Culture Ministry and Katerina Harvati, a professor of paleoanthropology at the University of Tübingen in Germany.

“With this discovery, we put Greece in the game of human evolution and the colonization of Europe by hominids, something Greece was not associated with until recently,” said Panagiotis Karkanas.

The artifacts are “simple tools, like sharp stone flakes, belonging to the Lower Paleolithic stone tool industry,” the co-directors told the Associated Press.

They said it’s possible the items were produced by Homo ancestor, the hominin species dating from that period in other parts of Europe. Homo antecessor is believed to have been the last common ancestor of modern humans and their extinct Neanderthal cousins, who diverged about 800,000 years ago.

Ancient Greek civilization
This coal mine in Megalopolis, southern Greece is where researchers found the oldest-known archaeological site in the country. Credit: Ministry of Culture

“However, we will not be able to be sure until hominin fossil remains are recovered,” the project directors said. “(The site) is the oldest currently known hominin presence in Greece, and it pushes back the known archaeological record in the country by up to 250,000 years.”

RelatedThe Prehistoric ‘Human Skull’ Cave of Greece

Leaders of Greek Origin Who Governed Other Countries

bartolome mitre greek president argentina
Hidden in the footnotes of history books, these lesser-known rulers of Greek origin held great power over a number of countries and regions throughout the world. Image: Bartolome Mitre, the First President of Argentina was Greek. Credit: Public Domain

People of Greek origin are everywhere, either in life or in pages of history books. Greek civilization is the foundation of Western culture, and the names of prominent Greeks still shine through the ages.

From the philosopher Aristotle, Homer, Socrates, Leonidas, Plato, and Alexander the Great  to Aristotle Onassis, Georgios Papanikolaou, Maria Callas, and Vangelis, Greeks treaded on all pages of world history.

Yet there were other Greeks who are hidden in the footnotes of history books. These are men and women of Greek origin who left their mark on lands or times mostly forgotten.

People such as the first president of Argentina or a woman with significant authority in the Ottoman palace might be such individuals—Greeks who don’t allow themselves to be forgotten.

Bartolome Mitre, the First President of Argentina was Greek

Bartolomé Mitre Martínez, whose Greek name was Βαρθολομαίος Μητρόπουλος, (June 26, 1821 – January 19, 1906) was President of Argentina from 1862 to 1868 and was the first president of unified Argentina.

Before Mitre’s presidency, the country consisted of smaller, semi-independent regions with their own leaders. After periods of unrest, Argentina became a unified republic in 1861.

Mitre opposed the dictatorship of Juan Manuel de Rosas and found himself exiled to Uruguay in 1846. Later, Mitre lived in Bolivia, Peru, and Chile. Ultimately, he was successful in bringing about the downfall of Rosas in 1852.

As a liberalist, Mitre best characterized liberalism in Argentina. Yet, he was flexible in his politics and most of all moderate rather than dogmatic.

Born of Greek descent in Buenos Aires, before his statesmanship, he served in the military, worked as a journalist, and authored books and poems.

Mitre’s first immigrant ancestor to the New World, Ventura Mitropoulos, had arrived in Argentina from Venice in the late seventeenth century.

Ιτ is said that he left the region of Himara in northern Epirus around the year 1670 following the refusal of hundreds of young Greek men to be conscripted into the Ottoman army.

Ventura Mitropoulos was among many young men who fled to Italy. Some of them lived for a time in Venice before eventually setting sail for South America.

Constantine Phaulkon, the Minister of the Ayutthaya Kingdom

Constantine Phaulkon, born Κωνσταντίνος Γεράκης (Konstantinos Gerakis) was a Greek adventurer who became chief minister to King Narai of the Ayutthaya Kingdom (present day Thailand) and assumed the Thai noble title “Chao Phraya Wichayen.”

Born to a family of poor innkeepers in Cephalonia in 1647, during which the island was under Venetian rule, young Constantine saw that there was no future there, so he embarked for London.

Once there, he found work on merchant ships and learned English and Portuguese. In 1669, he joined a ship as a gunner and set sail for Java where, thanks to his knowledge of languages, he was employed at the East India Company.

Adding Malay to his language repertoire and with hard work and diligence, he was noticed by Richard Burnaby, a company higher-up, who asked him to join him in Ayutthaya, Siam’s capital city, to reorganize company finances.

Burnaby introduced Phaulkon to Phra Khlang, the Siamese minister responsible for regulating trade with foreigners. Τhe Greek impressed the minister with his linguistic abilities and business acumen.

Once in his new position, Phaulkon’s grand idea was to turn to the French, as the Asia market was long dominated by the Dutch, Portuguese, and English.

King Narai was enthusiastic about the plan and authorized Phaulkon to initiate contact with the French and take the lead role in bringing the plan to fruition.

The Greek man brought the French in the lucrative Asian trade. Furthermore, by 1688, French troops had occupied forts and strategic points throughout Siam, and foreigners were appointed to many of the leading governorships of provinces.

To show his appreciation and respect for his ability, the king conferred upon Phaulkon a title of nobility, making him a Luang Wijayendra, a ‘Lord of Victory.’ With this title, Phaulkon was, for the first time, a man of real power and eminence.

However, members of the Siamese noblemen disliked King Narai’s favoritism to the foreigner of Greek origin. Furthermore, one of Narai’s trusted advisers, Petracha, led the movement of conservative Siamese nobles.

The nobles were determined to expel the French and all foreigners, eliminate Phaulkon’s influence, and reclaim Siam’s independence so as to return it to its traditional ways.

In March 1688, King Narai fell seriously ill, and Petracha’s sizeable movement took control of the kingdom and arrested Phaulkon. They had him beheaded.

Vasily III of Russia: “The Last Collector of the Russian Land,” who was of Greek origin

Vasily III, the son of Ioan III (Ivan III), and Sophia Palaeologus, descendant of the Palaeologus Dynasty of the Byzantine Empire, ruled Russia from 1505 until his death in 1533. He continued his father’s policies by consolidating his land gains.

The Greek Grand Prince of Moscow and All Russia was named The Last Collector of the Russian Land. He united all the regions of the vast state and annexed the last autonomous provinces: Pskov, Volokolamsk, Ryazan, and Novgorod-Seversky.

Vasily III’s reign marked the beginning of the title of autocrat for Russian sovereigns, shaping the future of the country’s governance. He did not confer with the boyars about state affairs and did not allow the slightest contradiction on their part

The Moscow court was influenced by Byzantine resourcefulness, cruelty, and sophistication. The influence of Sophia Palaeologue played a large part, leading to intrigue and power struggles within the court.

The Grand Prince excelled in foreign affairs, including gaining the support of Lithuanian boyars. This played a significant role in his ability to search for new brides and strengthen his position.

The victorious war with Poland strengthened his image. The return of Smolensk to Moscow in 1514 was a national holiday and a source of great joy and jubilation for the people of Russia during his reign.

The birth of Ioan IV, who was named after John the Baptist, was seen as a miracle and a validation of the Greek Orthodox faith of Vasily III.

Bering Strait
Bering strait, image taken by MISR satellite. With the Seward Peninsula of Alaska to the east and Chukotskiy Poluostrovof Siberia to the west, the Bering Strait separates the United States and the Russian Federation by only 90 kilometers. It is named in commemoration of Danish explorer Vitus Bering, who spotted the Alaskan mainland in 1741. NASA/Public Domain

Evstrati Delarov: The first de facto Governor of Alaska of Greek origin

Evstratii Delarov, 1740 – 1806, (Ευστράτιος Ντελάρωφ) was a Greek origin mariner who  served with several Russian maritime fur trade companies in Russian America.

Born in Macedonia during Ottoman rule, he was the first documented Greek explorer and merchant to arrive in Alaska. He is considered to be the first de facto Governor of Alaska.

Delarov’s career in Russian America dates to at least 1764, when he was in the Aleutian Islands on board the Petr i Pavel under Ivan Maksimovich Solov’ev.

He later served the Panov brothers company, using the harbor on Unga Island as a base of operations. For many years, the harbor was known as Delarov Harbor or Greko-Delarovskoe because of his Greek origin.

In the 1781 to 1786 period, Delarov and two other captains made exploratory forays from Unga Island into Prince William Sound. Over time, he gained a reputation as an excellent skipper and became an owner of various fur-trading vessels.

In 1787, Delarov established an outpost at Karluk on Kodiak Island, which faces the mainland across Shelikof Strait. He sent hunting parties into Resurrection Bay, where a post called Aleksandrovskaia was founded at modern-day Seldovia.

In 1788, a Spanish expedition under Gonzalo Lopez de Haro arrived to explore the Tussian America area. Delarov exaggerated telling him that there were seven Russian posts on the coast between Unalaska and Prince William Sound.

Delarov managed to intimidate the Spaniards and send them away. When the Russian-American Company was founded in 1799, Delarov moved to Saint Petersburg and served on the company’s board of directors until his death in 1806.

A number of places are named after Delarov, including the Delarof Islands, Delarof Harbor,the U.S. Army transport ship Delarof, and the ghost town of Unga, Alaska was originally named Delarov.

Mustapha Khaznadar
Mustapha Khaznadar on horse right behind Muhamad III, by August Moynier. Public Domain

Mustapha Khaznadar: The Prime Minister of the Beylik of Tunis who was of Greek origin

Mustapha Khaznadar, the Greek origin Prime Minister of the Beylik of Tunis was born Georgios Halkias Stravelakis (Γεώργιος Χαλκιάς Στραβελάκης).

Born in the village of Kardamyla on the island of Chios in 1817, he later became one of the most influential people in modern Tunisian history.

During the Greek War of Independence, in January 1822, rebels from the neighboring islands of Samos arrived on Chios and declared their independence from the Ottoman Empire.

The Ottoman sultan soon sent an army of about forty thousand to the island, where they massacred roughly fifty-two thousand Greek inhabitants and took tens of thousands of women and children into slavery.

During the Chios massacre, Georgios’ father, the sailor Stephanis Halkias Stravelakis, was killed, while Georgios along with his brother Yannis were captured and sold into slavery.

Georgios was first taken to Smyrna and then Constantinople, where he was sold as a slave to an envoy of the Husainid Dynasty.

The boy was taken by the family of Mustapha Bey and was renamed Mustapha. Later, he was passed to his son Ahmad I Bey while he was still crown prince.

The grown Mustapha worked first as the prince’s private treasurer before becoming Ahmad’s state treasurer (Khaznadar). Soon, he managed to climb to the highest offices of the Tunisian state.

Mustapha made Bey in 1840, and, in 1855, he became Prime Minister. He served as PM until 1873. In 1864, he attempted to raise taxation of the Tunisian peasants but faced a revolt that almost overthrew the regime. Ultimately, he suppressed the uprising.

Despite the distance in time and place, he retained memories of his Greek origin and made contact with his remaining family. He also helped to pay for the education of his two Greek nephews.

Kösem Sultan
A portrait of Devetlu Izmetlu Haseki Mahpeyker Kösem Sultan Büyük Valide Sultan, wife of Ottoman Sultan Bahti Ahmed I, Public Domain

Kösem Sultan: The influential woman of Greek origin in the Ottoman Palace

Kösem Sultan (1589—1651) was an Ottoman sultana of Greek origin who exercised a strong influence on Ottoman politics for several decades.

It was a time when the women of the palace enjoyed significant authority within the palace and took part in sometimes critical decisions for the sultanate.

Kösem was the daughter of a Greek Orthodox priest on the island of Tinos, and her maiden name was Anastasia.

Kösem entered palace influence as wife to Sultan Ahmed I. Her beauty along with her intelligence made her Ahmed’s favorite and enabled her to earn considerable authority and influence in the palace among his wives.

Upon Ahmed’s death in 1617, she used her influence to support the claim of his brother, Mustafa I, to the throne. Since he was considered mentally ill, Kösem was able to exercise power through him.

When Mustafa I was declared incompetent and deposed after only three months, he was  replaced by Osman II, Ahmed’s son through another wife, and Kösem was sidelined.

Osman’s reign was cut short after he was killed in a revolt of the Janissary corps in 1622. At that time, Mustafa was temporarily reinstalled.

Kösem’s son Murad IV became sultan in 1623, giving Kösem the prestigious position of valide sultan (“mother of the sultan”). This powerful position gave her considerably more authority.

In the first five years of Murad’s reign when he was still a minor, Kösem’s position was all the more powerful as she enjoyed full regency.

When Murad came of age, he ruled with a heavy hand but was occasionally known to consider input from his mother. He continued to rule until his death in 1640, thought to be related to alcoholism.

Ibrahim, Kösem’s only remaining son, took the throne but ruled with neglect and did not listen to his mother. That made Kösem leave the palace, but her influence remained.

In 1648, with the empire in a sad state, she and other court officials conspired against İbrahim, and the Janissaries overthrew him.

Mehmed IV, İbrahim’s six-year-old son, was his successor, and Kösem returned to the palace with greater powers. The title of valide sultan naturally passed to Mehmed’s mother, Turhan Sultan, but Kösem remained her superior.

A rivalry between the two women ensued as Turhan began to form her own faction within the palace and among the military. Kösem conspired to unseat Turhan Sultan, but her rival learned about the plot and preempted her.

On September 2, 1651, men of Turhan Sultan’s entourage strangled Kösem in the middle of the night.

Italian Island’s Goat Bounty: Islanders Offer Free Goats to Anyone Who Can Catch Them

goats
The inhabitants of a remote Italian island are outnumbered by goats. Credit: Arunjayantvm / CC BY-SA 4.0 / Wikimedia Commons

The small and remote Italian island of Alicudi, home to just 100 residents, is overrun by goats that now outnumber the human population by a ratio of about six to one.

Desperate to address the situation, the local mayor, Riccardo Gullo, is urging anyone willing to adopt a goat to take them off the island.

Goats were introduced to the island just two decades ago, according to the regional authorities in Sicily. They were released by a local farmer and allowed to roam freely. However, the goats bred and multiplied and have now overwhelmed the inhabitants of Alicudi who are outnumbered by the animals.

Italian island urges people to adopt goats

Mr Gullo explained that the “adopt-a-goat” program was initiated due to the local authority’s decision not to cull the goats. The goats have increasingly encroached on residential areas, entering homes, feeding on vegetation in public parks, private gardens, and hedges, and attempting to scale stone walls that often collapse under their weight.

The scheme is scheduled to run until April 10, however, the mayor plans to extend it until all of the goats are adopted. Those wishing to adopt up to 50 goats have been instructed to make an official request to the island community.

Prospective goat adopters must email the local authorities and pay a stamp fee of €16 to make the request official.

“Ideally, we would like to see people try to domesticate the animals rather than eat them,” Mr Gullo said. However, the authorities have no plans to monitor the goats after they are adopted.

The scheme has already proven popular according to Mr Gullo. “We have heard from dozens of people since we first announced this,” the mayor said.

Once a request for adoption has been approved, those wishing to acquire any goats have 15 days to catch them.

Goats have also run amok in Greece

The image of a shepherd striding across the mountains of Greece watching over a flock of goats or sheep is an iconic one. One Greek shepherd, Maria Retsa, even went viral on TikTok after showing her daily life managing livestock in the Greek countryside.

However, some parts of Greece have faced similar problems to the Italian island of Alicudi, where the goat population has exceeded reasonable numbers.

In 2019, for example, it was reported that on the Greek island of Samothraki, in the north Aegean Sea, goats began to pose an imminent threat to the natural environment as a result of overgrazing.

As in Alicudi, the goat population on Samothraki grew to outnumber the human inhabitants. Only 3,000 human inhabitants dwelled on the island in 2019, whereas about 45,000 goats roamed across Samothraki.

Athens International Airport Passenger Traffic Sets New Record

Airport Athens El_Venizelos
Domestic and international passenger traffic exceeded 2023 levels in March. Credit: Greek Reporter

Passenger traffic at the Athens International Airport (AIA) rose 20.1 percent in March 2024, compared to March 2023, with passengers reaching 2 million.

According to the Athens International Airport statistics, domestic and international passenger traffic exceeded 2023 levels by 12.6 percent and 23.5 percent, respectively.

Overall, during the first three months of the year, the airport’s traffic reached 5.2 million passengers, marking an increase of 16.5 percent. Both domestic and international passenger traffic showed an increase of 10.3 percent and 19.4 percent respectively.

The number of flights at the Athens International Airport (AIA) rose 12.8 percent to 46,334 during the first three months of 2024 compared to the corresponding period in 2023. Both domestic and international flights increased by 6.5 percent and 17.5 percent compared to 2023.

In February Greece completed the privatization of AIA, selling its 30 percent stake. Greek National Economy and Finance Minister Kostis Hatzidakis, in addressing a ceremony for the listing of AIA on the main market, said it was a huge success both for the company and the Athens Stock Exchange and a historic moment for the country’s course.

Athens International Airport traffic points to new tourism record

The significant rise in passenger traffic at AIA is another indication that tourism in Greece will break a new record in 2024.

The current trajectory of airline reservations, encompassing both sold tickets and seats allocated by airlines for the upcoming season, indicates a potential tourism surge of up to 10 percent in 2024 compared to the remarkable highs achieved in 2023.

“Greece is heading for the highest performance of all time,” in 2024, TUI tourism group’s Head of Communications, Aage Dünhaupt, told the Athens-Macedonian News Agency (AMNA) recently.

He pointed out that Crete, Rhodes, and Kos remain top destinations for the customers of the company, which, this year, is beginning the summer season in Greece earlier than in any previous year.

Asked about the Germans’ vacation plans amid a fiscal crisis and economic recession in their country, Dünhaupt replied that there was no reluctance or unwillingness. “On the contrary,” he explained, “pre-bookings for the summer of 2024 are above the levels of 2019 (pre-pandemic),” and he predicted “a good summer in 2024 in the Mediterranean and especially in Greece.”

Greece reaches out to new tourism markets in 2024

Reaching out to new segments of the tourism market such as LGBTQ+, Generation Ζ, and Digital Nomads is a top priority for the Greek Tourism Ministry through the diversification of products on offer, said Tourism Minister Olga Kefalogianni last week.

Outlining the ministry’s tourism marketing and promotional strategy for 2024, Kefalogianni said it would include an aggressive marketing policy aimed at promoting differentiated, multi-thematic tourism products to traditional source markets and emerging target markets.

In this direction, Kefalogianni said the ministry would be promoting gastronomy and wine tourism, cultural tourism, city breaks beyond Athens and Thessaloniki, mountain and winter tourism, sports tourism, health and wellness, luxury tourism, diving and marine tourism, wedding tourism, conference and incentive travel, and LGBTQ+ tourism.

RelatedAthens Airport the Best in Europe According to User Ratings

Centre for the Study of the Christian East Launched at Exeter University

Christian East Exeter University
Church of John Baptist, Christian Quarter, Jerusalem, Israel. Credit:ekeidar, Creative Commons Attribution-Share Alike 3.0

A Centre for the Study of the Christian East was launched by the University of Exeter in the UK where world-leading researchers with unique expertise in the faith, culture, history and traditions of the past and present Oriental and Eastern Orthodox Christianities have come together.

Researchers at the centre explore ancient Eastern Christian traditions from their origins until the present day, in connection to local cultures and religions, a wide range of time periods and different geographical regions and contemporary politics.

The centre, based in the University’s Department of Classics, Ancient History, Religion & Theology, will host events, study days and hopefully in the future postgraduate taught courses.

The centre co-directors are: Professor Emma Loosley Leeming, a world-leading expert in the history, art, architecture and archaeology of the Middle East and Caucasus, particularly Syria and Georgia; Professor Brandon Gallaher, an expert in Eastern Orthodox Christianity, particularly in the modern period and Professor Morwenna Ludlow, an expert in the theology of the fourth century CE (especially the Cappadocian Church Fathers, e.g. Gregory of Nyssa) and their reception in modern theology.

Greek Fathers and the History of the Christian East at Exeter University

Their specialist expertise includes the Greek Fathers and the history, theology and material cultures of late antiquity, the art and architecture of Syrian and Caucasian Christianity and all aspects of Modern Orthodox Christian Theology, especially Russian and Greek religious thought and Orthodoxy and the modern world.

Professor Loosley Leeming said: “The centre allows us to bring together those at the University of Exeter working on Eastern Christianity. What makes us unique – as well as the breadth of our research – is that we are a secular centre which is inclusive and does not favour any one religion or tradition.

“The displacements of people because of the wars in Ukraine, Syria and Iraq mean there are many Eastern Christian diaspora communities in the UK at the moment who are interested in studying their traditions and faith. We have also seen a growing interest in Orthodox Christianity post-COVID.”

Professor Gallaher said: “This centre represents the joining together of a unique blend and breadth of expertise. It is significant that our launch was at the Institute of Arab and Islamic Studies (IAIS). So many Orthodox and Eastern Christians live side by side with people who practice Islam so having this inter-religious and inter-cultural dialogue at the heart of our centre is incredibly important. We are not linked to any one church or religion and will not privilege any religion. We welcome students from all religious traditions and none.”

Professor Ludlow said, “My hope is that this centre will be an important place for profound conversation across academic disciplines, across different faith communities and between religious and secular approaches to the study of these traditions. It is a unique opportunity to bring together an impressive range of expertise in Exeter and we look forward to being able to welcome visiting speakers, scholars and new postgraduate students”.

Researchers welcome enquiries from potential postgraduate students with an interest in any aspect of Eastern European, Greek, Anatolian, Caucasian or Middle Eastern, Oriental and Eastern Orthodox Christianities, including projects which compare Eastern and Western traditions.